Bible/Titus/1/9

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Bible > Titus > Chapter 1 > Verse 9

Titus 1:9

← Titus 1:8 Titus 1:9 (KJV) Titus 1:10 →
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Verse Text

KJV with Strong's Numbers

Holding fastG472 the faithfulG4103 wordG3056 asG2596 he hath been taughtG1322, thatG2443 he may be ableG1415 byG1722 soundG5198 doctrineG1319 bothG2532 to exhortG3870 andG2532 to convinceG1651 the gainsayersG483.

Original Greek

ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ, καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.

Greek Transliteration Strong's Morphology Gloss
ἀντεχόμενον
 antechomenon G472 V-PNP-ASM Holding fast
τοῦ
 tou G3588 T-GSM the
κατὰ
 kata G2596 PREP as
τὴν
 tēn G3588 T-ASF *
διδαχὴν
 didachēn G1322 N-ASF he hath been taught
πιστοῦ
 pistou G4103 A-GSM faithful
λόγου,
 logou G3056 N-GSM word
ἵνα
 hina G2443 CONJ that
δυνατὸς
 dunatos G1415 A-NSM able
ᾖ
 ē G5600 V-PAS-3S he may be
καὶ
 kai G2532 CONJ both
παρακαλεῖν
 parakalein G3870 V-PAN to exhort
ἐν
 en G1722 PREP by
τῇ
 tē G3588 T-DSF *
διδασκαλίᾳ
 didaskalia G1319 N-DSF doctrine
τῇ
 tē G3588 T-DSF *
ὑγιαινούσῃ,
 hugiainousē G5198 V-PAP-DSF sound
καὶ
 kai G2532 CONJ and
τοὺς
 tous G3588 T-APM the
ἀντιλέγοντας
 antilegontas G483 V-PAP-APM gainsayers
ἐλέγχειν.
 elenchein G1651 V-PAN to convince
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G472 — ἀντέχομαι (antéchomai, an-tekh'-om-ahee): I hold fast to — from ἀντί and the middle voice of ἔχω; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for:--hold fast, hold to, support.
  • G483 — ἀντιλέγω (antilégō, an-til'-eg-o): I speak or say in opposition, contradict — from ἀντί and λέγω; to dispute, refuse:--answer again, contradict, deny, gainsay(-er), speak against.
  • G1319 — διδασκαλία (didaskalía, did-as-kal-ee'-ah): instruction, teaching — from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.
  • G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
  • G1415 — δυνατός (dynatós, doo-nat-os'): powerful, able, possible — from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
  • G1651 — ἐλέγχω (elénchō, el-eng'-kho): I rebuke, expose — of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
  • G4103 — πιστός (pistós, pis-tos'): trustworthy, faithful, believing — from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
  • G5198 — ὑγιαίνω (hygiaínō, hoog-ee-ah'-ee-no): I am well — from ὑγιής; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):--be in health, (be safe and) sound, (be) whole(-some).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5600 — ὦ (ō, o): the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (16): Leviticus 15:8, Proverbs 4:2, Ezekiel 44:23, Haggai 2:11, Matthew 13:47, Matthew 13:52, Mark 12:34, Acts 26:25, 1 Corinthians 3:12, 1 Corinthians 14:3, 1 Timothy 1:3, 1 Timothy 1:19, 1 Timothy 4:16, 1 Timothy 6:20, 2 Timothy 2:24, Titus 3:8

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