Bible/Titus/2/8
Jump to navigation
Jump to search
Bible > Titus > Chapter 2 > Verse 8
Titus 2:8
| ← Titus 2:7 | Titus 2:8 (KJV) | Titus 2:9 → |
|---|---|---|
In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,
|
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
|
[Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again;
|
Verse Text
KJV with Strong's Numbers
SoundG5199 speechG3056, that cannot be condemnedG176; thatG2443 he that is ofG1537 the contrary partG1727 may be ashamedG1788, havingG2192 noG3367 evilG5337 thingG3367 to sayG3004 ofG4012 youG5216.
Original Greek
λόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λόγον |
logon | G3056 | N-ASM | speech |
ὑγιῆ, |
hugiē | G5199 | A-ASM | Sound |
ἀκατάγνωστον, |
akatagnōston | G176 | A-ASM | that cannot be condemned |
ἵνα |
hina | G2443 | CONJ | that |
ὁ |
ho | G3588 | T-NSM | * |
ἐξ |
ex | G1537 | PREP | he that is of |
ἐναντίας |
enantias | G1727 | A-GSF | the contrary part |
ἐντραπῇ, |
entrapē | G1788 | V-2APS-3S | may be ashamed |
μηδὲν |
mēden | G3367 | A-ASN-N | no thing |
ἔχων |
echōn | G2192 | V-PAP-NSM | having |
περὶ |
peri | G4012 | PREP | of |
ὑμῶν |
humōn | G5216 | P-2GP | you |
λέγειν |
legein | G3004 | V-PAN | to say |
φαῦλον. |
phaulon | G5337 | A-ASN | evil |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G176 — ἀκατάγνωστος (akatágnōstos, ak-at-ag'-noce-tos): uncondemned, unimpeachable — from Α (as a negative particle) and a derivative of καταγινώσκω; unblamable:--that cannot be condemned.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1727 — ἐναντίος (enantíos, en-an-tee'-os): opposite, opposed, contrary, the adversary — from ἔναντι; opposite; figuratively, antagonistic:--(over) against, contrary.
- G1788 — ἐντρέπω (entrépō, en-trep'-o): I turn to confusion, put to shame, reverence — from ἐν and the base of τροπή; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound:--regard, (give) reference, shame.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G5199 — ὑγιής (hygiḗs, hoog-ee-ace'): sound, whole, wholesome — from the base of αὐξάνω; healthy, i.e. well (in body); figuratively, true (in doctrine):--sound, whole.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
- G5337 — φαῦλος (phaûlos, fow'-los): worthless, wicked, base — apparently a primary word; "foul" or "flawy", i.e. (figuratively) wicked:--evil.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- may — Isaiah 66:5, Luke 13:17, 2 Thessalonians 3:14
- Sound — Mark 12:17, Mark 12:28, Mark 12:32, Mark 12:34, 1 Timothy 6:3
- that he — Nehemiah 5:9, 1 Timothy 5:14, 1 Peter 2:12, 1 Peter 2:15, 1 Peter 3:16
Reciprocal references (20): Nehemiah 6:13, Job 11:3, Job 16:3, Psalms 119:39, Proverbs 10:32, Daniel 6:4, Matthew 5:19, Matthew 17:27, Matthew 18:7, Matthew 26:60, Luke 4:22, Acts 26:25, Romans 2:24, 1 Thessalonians 2:10, 1 Thessalonians 4:12, 1 Timothy 3:7, 1 Timothy 6:1, 2 Timothy 1:13, Titus 1:9, 2 Peter 2:2
Related Topics
- Thompson Chain: SILENCE-SPEECH
- Nave’s: EXAMPLE, MINISTER, Christian
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet