Bible/Mark/9/17
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Bible > Mark > Chapter 9 > Verse 17
Mark 9:17
| ← Mark 9:16 [words of Jesus] | Mark 9:17 (KJV) | Mark 9:18 → |
|---|---|---|
And he asked the scribes, What question ye with them?
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And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
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And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
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Verse Text
KJV with Strong's Numbers
AndG2532 oneG1520 ofG1537 the multitudeG3793 answeredG611 and saidG2036, MasterG1320, I have broughtG5342 untoG4314 theeG4571 myG3450 sonG5207, which hathG2192 a dumbG216 spiritG4151;
Original Greek
καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπε, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | answered |
εἷς |
heis | G1520 | A-NSM | one |
ἐκ |
ek | G1537 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | the |
ὄχλου |
ochlou | G3793 | N-GSM | multitude |
εἶπε, |
eipe | G2036 | V-2AAI-3S | and said |
Διδάσκαλε, |
Didaskale | G1320 | N-VSM | Master |
ἤνεγκα |
ēnenka | G5342 | V-AAI-1S | I have brought |
τὸν |
ton | G3588 | T-ASM | * |
υἱόν |
huion | G5207 | N-ASM | son |
μου |
mou | G3450 | P-1GS | my |
πρός |
pros | G4314 | PREP | unto |
σε, |
se | G4571 | P-2AS | thee |
ἔχοντα |
echonta | G2192 | V-PAP-ASM | which hath |
πνεῦμα |
pneuma | G4151 | N-ASN | spirit |
ἄλαλον |
alalon | G216 | A-ASN | a dumb |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G216 — ἄλαλος (álalos, al'-al-os): unable to speak — from Α (as a negative particle) and λαλέω; mute:--dumb.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
- G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a dumb — Matthew 12:22, Mark 9:25, Luke 11:14
- I — Matthew 17:15, Mark 5:23, Mark 7:26, Mark 10:13, Luke 9:38, John 4:47
Reciprocal references (5): Isaiah 35:6, Matthew 9:32, Matthew 15:22, Mark 7:25, Philemon 1:10
Related Topics
- Thompson Chain: SATAN-EVIL SPIRITS, WEAKNESS-POWER
- Nave’s: DEMONS, DOUBTING, DUMB (DEAFNESS, MUTE), EPILEPSY, FAITH, INTERCESSION, JESUS, THE CHRIST, MIRACLES
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