Bible/Matthew/11/24
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Bible > Matthew > Chapter 11 > Verse 24
Matthew 11:24
| ← Matthew 11:23 [words of Jesus] | Matthew 11:24 (KJV) [words of Jesus] | Matthew 11:25 [words of Jesus] → |
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And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
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But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
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At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
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Verse Text
KJV with Strong's Numbers
ButG4133 I sayG3004 unto youG5213, ThatG3754 it shall beG2071 more tolerableG414 for the landG1093 of SodomG4670 inG1722 the dayG2250 of judgmentG2920, thanG2228 for theeG4671.
Original Greek
πλὴν λέγω ὑμῖν, ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πλὴν |
plēn | G4133 | ADV | But |
λέγω |
legō | G3004 | V-PAI-1S | I say |
ὑμῖν, |
humin | G5213 | P-2DP | unto you |
ὅτι |
hoti | G3754 | CONJ | That |
γῇ |
gē | G1093 | N-DSF | for the land |
Σοδόμων |
Sodomōn | G4670 | N-GPN | of Sodom |
ἀνεκτότερον |
anektoteron | G414 | A-NSN-C | more tolerable |
ἔσται |
estai | G2071 | V-FDI-3S | it shall be |
ἐν |
en | G1722 | PREP | in |
ἡμέρᾳ |
hēmera | G2250 | N-DSF | the day |
κρίσεως, |
kriseōs | G2920 | N-GSF | of judgment |
ἢ |
ē | G2228 | PRT | than |
σοί. |
soi | G4671 | P-2DS | for thee |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G414 — ἀνεκτότερος (anektóteros, an-ek-tot'-er-os): endurable, tolerable — comparative of a derivative of ἀνέχομαι; more endurable:--more tolerable.
- G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment —
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4133 — πλήν (plḗn, plane): however, nevertheless — from πλείων; moreover (besides), i.e. albeit, save that, rather, yet:--but (rather), except, nevertheless, notwithstanding, save, than.
- G4670 — Σόδομα (Sódoma, sod'-om-ah): Sodom — plural of Hebrew origin (סְדֹם); Sodoma (i.e. Sedom), a place in Palestine:--Sodom.
- G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
Reciprocal references (15): Genesis 13:13, Genesis 19:5, Genesis 19:24, Deuteronomy 32:32, 1 Kings 2:20, Jeremiah 23:14, Ezekiel 16:3, Ezekiel 16:48, Matthew 23:14, Luke 4:23, Luke 17:29, Romans 2:12, 2 Peter 2:21, 2 Peter 3:7, 1 John 4:17
Related Topics
- Torrey’s: CONDEMNATION, JUDGMENT, THE, MIRACLES, REPENTANCE, REPROOF, SINS, NATIONAL
- Nave’s: IMPENITENCE, JESUS, THE CHRIST, JUDGMENT, OPPORTUNITY, RESPONSIBILITY, SODOMITES
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