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Romans 2:12

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← Romans 2:11	Romans 2:12 (KJV)	Romans 2:13 →
For there is no respect of persons with God.	For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;	(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.

Verse Text

KJV with Strong's Numbers

For^G1063 as many as^G3745 have sinned^G264 without law^G460 shall^G622 also^G2532 perish^G622 without law^G460: and^G2532 as many as^G3745 have sinned^G264 in^G1722 the law^G3551 shall be judged^G2919 by^G1223 the law^G3551;

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Original Greek

ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·

Greek	Transliteration	Strong's	Morphology	Gloss
ὅσοι	hosoi	G3745	K-NPM	as many as
γὰρ	gar	G1063	CONJ	For
ἀνόμως	anomōs	G460	ADV	without law
ἥμαρτον,	hēmarton	G264	V-2AAI-3P	have sinned
ἀνόμως	anomōs	G460	ADV	without law
καὶ	kai	G2532	CONJ	also
ἀπολοῦνται·	apolountai	G622	V-FMI-3P	shall perish
καὶ	kai	G2532	CONJ	and
ὅσοι	hosoi	G3745	K-NPM	as many as
ἐν	en	G1722	PREP	in
νόμῳ	nomō	G3551	N-DSM	the law
ἥμαρτον,	hēmarton	G264	V-2AAI-3P	have sinned
διὰ	dia	G1223	PREP	by
νόμου	nomou	G3551	N-GSM	the law
κριθήσονται·	krithēsontai	G2919	V-FPI-3P	shall be judged

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
• G460 — ἀνόμως (anómōs, an-om'-oce): without law — adverb from ἄνομος; lawlessly, i.e. (specially) not amenable to (the Jewish) law:--without law.
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• For — Ezekiel 16:49-50, Matthew 11:22, Matthew 11:24, Luke 10:12-15, Luke 12:47-48, John 19:11, Acts 17:30-31, Romans 1:18-21, Romans 1:32, Romans 2:14-15
• in the law — Deuteronomy 27:26, Romans 2:16, Romans 3:19-20, Romans 4:15, Romans 7:7-11, Romans 8:3, 2 Corinthians 3:7-9, Galatians 2:16-19, Galatians 3:10, Galatians 3:22, James 2:10, Revelation 20:12-15

Reciprocal references (7): Judges 4:16, 2 Chronicles 15:3, Jeremiah 39:18, Matthew 25:32, John 5:45, John 7:19, 1 Corinthians 9:21

Related Topics

• Thompson Chain: FUTURE, THE
• Torrey’s: HEATHEN, THE, JUDGMENT, THE, LAW OF GOD, THE
• Nave’s: GENTILES, GOD, JUDGMENT, RESPECT OF PERSONS

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