Bible/1 John/4/17

Bible > 1 John > Chapter 4 > Verse 17

1 John 4:17

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← 1 John 4:16	1 John 4:17 (KJV)	1 John 4:18 →
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.	Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.	There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

Verse Text

KJV with Strong's Numbers

Herein^{G1722 G5129} is our^{G3326 G2257} love^G26 made perfect^G5048, that^G2443 we may have^G2192 boldness^G3954 in^G1722 the day^G2250 of judgment^G2920: because^G3754 as^G2531 he^G1565 is^G2076, so^G2532 are^G2070 we^G2249 in^G1722 this^G5129 world^G2889.

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Original Greek

ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθ’ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστι, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐν	en	G1722	PREP	Herein
τούτῳ	toutō	G5129	D-DSN
τετελείωται	teteleiōtai	G5048	V-RPI-3S	made perfect
ἡ	hē	G3588	T-NSF	*
ἀγάπη,	agapē	G26	N-NSF	love
μεθ’	meth’	G3326	PREP	is our
ἡμῶν,	hēmōn	G2257	P-1GP
ἵνα	hina	G2443	CONJ	that
παρρησίαν	parrēsian	G3954	N-ASF	boldness
ἔχωμεν	echōmen	G2192	V-PAS-1P	we may have
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
ἡμέρᾳ	hēmera	G2250	N-DSF	day
τῆς	tēs	G3588	T-GSF	*
κρίσεως,	kriseōs	G2920	N-GSF	of judgment
ὅτι	hoti	G3754	CONJ	because
καθὼς	kathōs	G2531	ADV	as
ἐκεῖνός	ekeinos	G1565	D-NSM	he
ἐστι,	esti	G2076	V-PAI-3S	is
καὶ	kai	G2532	CONJ	so
ἡμεῖς	hēmeis	G2249	P-1NP	we
ἐσμεν	esmen	G2070	V-PAI-1P	are
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	*
κόσμῳ	kosmō	G2889	N-DSM	world
τούτῳ.	toutō	G5129	D-DSM	this

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2070 — ἐσμέν (esmén, es-men'): first person plural indicative of εἰμί; we are:--are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment —
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
• G5048 — τελειόω (teleióō, tel-i-o'-o): I complete, accomplish, make perfect — from τέλειος; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):--consecrate, finish, fulfil, make) perfect.
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 John › 1 John 4 › Verse 17