Bible/2 John/1/10
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Bible > 2 John > Chapter 1 > Verse 10
2 John 1:10
| ← 2 John 1:9 | 2 John 1:10 (KJV) | 2 John 1:11 → |
|---|---|---|
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
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If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:
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For he that biddeth him God speed is partaker of his evil deeds.
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Verse Text
KJV with Strong's Numbers
IfG1536 there comeG2064 anyG1536 G5100 untoG4314 youG5209, andG2532 bringG5342 notG3756 thisG5026 doctrineG1322, receiveG2983 himG846 notG3361 intoG1519 your houseG3614, neitherG2532 G3361 bidG3004 himG846 God speedG5463:
Original Greek
εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἴ |
ei | G1487 | COND | If any |
τις |
tis | G5100 | X-NSM | |
ἔρχεται |
erchetai | G2064 | V-PNI-3S | there come |
πρὸς |
pros | G4314 | PREP | unto |
ὑμᾶς, |
humas | G5209 | P-2AP | you |
καὶ |
kai | G2532 | CONJ | and |
ταύτην |
tautēn | G5026 | D-ASF | this |
τὴν |
tēn | G3588 | T-ASF | * |
διδαχὴν |
didachēn | G1322 | N-ASF | doctrine |
οὐ |
ou | G3756 | PRT-N | not |
φέρει, |
pherei | G5342 | V-PAI-3S | bring |
μὴ |
mē | G3361 | PRT-N | not |
λαμβάνετε |
lambanete | G2983 | V-PAM-2P | receive |
αὐτὸν |
auton | G846 | P-ASM | him |
εἰς |
eis | G1519 | PREP | into |
οἰκίαν, |
oikian | G3614 | N-ASF | house |
καὶ |
kai | G2532 | CONJ | neither |
χαίρειν |
chairein | G5463 | V-PAN | God speed |
αὐτῷ |
autō | G846 | P-DSM | him |
μὴ |
mē | G3361 | PRT-N | |
λέγετε· |
legete | G3004 | V-PAM-2P | bid |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3614 — οἰκία (oikía, oy-kee'-ah): a house, household — from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
- G5463 — χαίρω (chaírō, khah'-ee-ro): I rejoice, am glad — a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- come — Romans 16:17-18, 1 Corinthians 5:11, 1 Corinthians 16:22, Galatians 1:8-9, 2 Timothy 3:5-6, Titus 3:10, 2 John 1:11
- neither — Genesis 24:12, Psalms 129:8
Reciprocal references (26): Leviticus 14:40, Leviticus 19:17, Numbers 5:3, 1 Kings 13:9, 2 Chronicles 18:3, 2 Chronicles 19:2, Ezra 9:12, Proverbs 19:27, Matthew 9:11, Matthew 18:17, Luke 10:38, Acts 11:3, Acts 15:4, Acts 15:33, Acts 15:40, Acts 16:15, Romans 14:1, Romans 16:2, 2 Corinthians 7:2, 2 Corinthians 11:29, Galatians 1:7, Ephesians 5:11, 1 Timothy 1:3, 1 Timothy 3:9, 2 Timothy 3:10, Revelation 2:6
Related Topics
- Thompson Chain: ASSOCIATION-SEPARATION
- Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD, DOCTRINES, FALSE, SALUTATIONS
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