Bible/Micah/3/7

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Bible > Micah > Chapter 3 > Verse 7

Micah 3:7

← Micah 3:6 Micah 3:7 (KJV) Micah 3:8 →
Therefore night [shall be] unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for [there is] no answer of God.
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

Verse Text

KJV with Strong's Numbers

Then shall the seersH2374 be ashamedH954, and the divinersH7080 confoundedH2659: yea, they shall all coverH5844 their lipsH8222; for there is no answerH4617 of GodH430.

Original Hebrew

וּבֹשׁוּ הַחֹזִים וְחָפְרוּ הַקֹּסְמִים וְעָטוּ עַל־שָׂפָם כֻּלָּם כִּי אֵין מַעֲנֵה אֱלֹהִים׃

Hebrew Transliteration Strong's Morphology Gloss
וּ/בֹ֣שׁוּ
 u./Vo.shu H954 HC/Vqq3cp and/ they will be ashamed
הַ/חֹזִ֗ים
 ha./cho.Zim H2374 HTd/Vqrmpa the/ seers
וְ/חָֽפְרוּ֙
 ve./cha.fe.Ru H2659 HC/Vqq3cp and/ they will be abashed
הַ/קֹּ֣סְמִ֔ים
 ha./Ko.se.Mim H7080 HTd/Vqrmpa those/ (who) divine
וְ/עָט֥וּ
 ve./'a.Tu H5844 HC/Vqq3cp and/ they will cover
עַל
 'al- H5921 HR over
שָׂפָ֖ם
 sa.Fam H8222 HNcmsa a moustache
כֻּלָּ֑/ם
 ku.La/m H3605 HNcmsc/Sp3mp all of/ them
כִּ֛י
 ki H3588 HC for
אֵ֥ין
 'ein H369 HTn there not
מַעֲנֵ֖ה
 ma.'a.Neh H4617 HNcmsc (will be) an answer of
אֱלֹהִֽים
 'E.lo.Him H430 HNcmpa God
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
  • H2374 — חֹזֶה (chôzeh, kho-zeh'): active participle of חָזָה; a beholder in vision; also a compact (as looked upon with approval); agreement, prophet, see that, seer, (star-) gazer.
  • H2659 — חָפֵר (châphêr, khaw-fare'): a primitive root (perhaps rather the same as חָפַר through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach; be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
  • H4617 — מַעֲנֶה (maʻăneh, mah-an-eh'): from עָנָה; a reply (favorable or contradictory); answer, [idiom] himself.
  • H5844 — עָטָה (ʻâṭâh, aw-taw'): a primitive root; to wrap, i.e. cover, veil, cloth, or roll; array self, be clad, (put a) cover (-ing, self), fill, put on, [idiom] surely, turn aside.
  • H7080 — קָסַם (qâçam, kaw-sam'): a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine; divine(-r, -ation), prudent, soothsayer, use (divination).
  • H8222 — שָׂפָם (sâphâm, saw-fawm'): from שָׂפָה; the beard (as a lippiece); beard, (upper) lip.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (11): 2 Chronicles 33:18, Jeremiah 27:9, Lamentations 2:9, Lamentations 4:14, Ezekiel 3:26, Ezekiel 20:3, Zechariah 11:17, Malachi 2:9, Matthew 15:14, Luke 6:39, 2 Peter 1:21

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