Bible/Numbers/11/29
Bible > Numbers > Chapter 11 > Verse 29
Numbers 11:29
| ← Numbers 11:28 | Numbers 11:29 (KJV) | Numbers 11:30 → |
|---|---|---|
And Joshua the son of Nun, the servant of Moses, [one] of his young men, answered and said, My lord Moses, forbid them.
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And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!
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And Moses gat him into the camp, he and the elders of Israel.
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Verse Text
And MosesH4872 saidH559 unto him, EnviestH7065 thou for my sake? would God that all theH5414 LORD'SH3068 peopleH5971 were prophetsH5030, and that the LORDH3068 would putH5414 his spiritH7307 upon them!
וַיֹּאמֶר לֹו מֹשֶׁה הַמְקַנֵּא אַתָּה לִי וּמִי יִתֵּן כָּל־עַם יְהוָה נְבִיאִים כִּי־יִתֵּן יְהוָה אֶת־רוּחֹו עֲלֵיהֶם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יֹּ֤אמֶר |
va/i.Yo.mer | H559 | HC/Vqw3ms | and/ he said |
ל/וֹ֙ |
l/o | HR/Sp3ms | to (the)/ him | |
מֹשֶׁ֔ה |
mo.Sheh | H4872 | HNp | Moses |
הַֽ/מְקַנֵּ֥א |
ha/m.ka.Ne' | H7065 | HTi/Vprmsa | ¿/ zealous |
אַתָּ֖ה |
'a.Tah | H859 | HPp2ms | (are) you |
לִ֑/י |
L/i | HR/Sp1cs | for (the)/ me | |
וּ/מִ֨י |
u./Mi | H4310 | HC/Ti | and/ who? |
יִתֵּ֜ן |
yi.Ten | H5414 | HVqi3ms | will he give |
כָּל |
kol- | H3605 | HNcmsc | all |
עַ֤ם |
'am | H5971 | HNcmsc | (the) people of |
יְהוָה֙ |
Yah.weh | H3068 | HNp | Yahweh |
נְבִיאִ֔ים |
ne.vi.'Im | H5030 | HNcmpa | (were) prophets |
כִּי |
ki- | H3588 | HC | that |
יִתֵּ֧ן |
yi.Ten | H5414 | HVqi3ms | he will put |
יְהוָ֛ה |
Yah.weh | H3068 | HNp | Yahweh |
אֶת |
'et- | H853 | HTo | (obj.) |
רוּח֖/וֹ |
ru.Ch/o | H7307 | HNcbsc/Sp3ms | spirit/ his |
עֲלֵי/הֶֽם |
'a.lei./Hem | H5921 | HR/Sp3mp | on/ them |
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
- H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
- H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H7065 — קָנָא (qânâʼ, kaw-naw'): a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious; (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous).
- H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Enviest — 1 Corinthians 3:3, 1 Corinthians 3:21, 1 Corinthians 13:4, James 3:14-15, James 4:5, James 5:9, 1 Peter 2:1
- that the — Matthew 9:37-38, Luke 10:2
- would — Acts 26:29, 1 Corinthians 14:5
Reciprocal references (11): Genesis 30:1, Numbers 12:2, Numbers 27:20, 2 Kings 5:3, Isaiah 63:11, Luke 2:25, John 7:18, Acts 13:45, 1 Corinthians 4:6, 1 Corinthians 4:8, 2 Corinthians 11:1
Related Topics
- Thompson Chain: SELFISHNESS-UNSELFISHNESS
- Torrey’s: COURTS OF JUSTICE
- Nave’s: BIGOTRY, ELDAD, ENVY, INSPIRATION, MEDAD, MOSES, PRAYER, TROUBLE, UNSELFISHNESS, ZEAL, RELIGIOUS
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