Bible/Luke/2/25

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Bible > Luke > Chapter 2 > Verse 25

Luke 2:25


Luke 2:24 Luke 2:25 (KJV) Luke 2:26
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
And, behold, there was a man in Jerusalem, whose name [was] Simeon; and the same man [was] just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

Verse Text

KJV with Strong's Numbers

AndG2532, beholdG2400, there wasG2258 a manG444 inG1722 JerusalemG2419, whoseG3739 nameG3686 was SimeonG4826; andG2532 the sameG3778 manG444 was justG1342 andG2532 devoutG2126, waitingG4327 for the consolationG3874 of IsraelG2474: andG2532 the HolyG40 GhostG4151 wasG2258 uponG1909 himG846.


Original Greek

καὶ ἰδού, ἦν ἄνθρωπος ἐν Ἰερουσαλήμ, ᾧ ὄνομα Σιμεὼν, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ Πνεῦμα Ἅγιον ἦν ἐπ’ αὐτόν

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἰδού,
idou G2400 V-2AAM-2S behold
ἦν
ēn G2258 V-IAI-3S there was
ἄνθρωπος
anthrōpos G444 N-NSM a man
ἐν
en G1722 PREP in
Ἰερουσαλήμ,
Ierousalēm G2419 N-PRI Jerusalem
G3739 R-DSM whose
ὄνομα
onoma G3686 N-NSN name
Σιμεὼν,
Simeōn G4826 N-PRI Simeon
καὶ
kai G2532 CONJ and
ho G3588 T-NSM the
ἄνθρωπος
anthrōpos G444 N-NSM man
οὗτος
houtos G3778 D-NSM same
δίκαιος
dikaios G1342 A-NSM just
καὶ
kai G2532 CONJ and
εὐλαβής,
eulabēs G2126 A-NSM devout
προσδεχόμενος
prosdechomenos G4327 V-PNP-NSM waiting
παράκλησιν
paraklēsin G3874 N-ASF for the consolation
τοῦ
tou G3588 T-GSM *
Ἰσραήλ,
Israēl G2474 N-PRI of Israel
καὶ
kai G2532 CONJ and
Πνεῦμα
Pneuma G4151 N-NSN Ghost
Ἅγιον
Hagion G40 A-ASN the Holy
ἦν
ēn G2258 V-IAI-3S was
ἐπ’
ep’ G1909 PREP upon
αὐτόν
auton G846 P-ASM him
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2126 — εὐλαβής (eulabḗs, yoo-lab-ace'): cautious, pious — from εὖ and λαμβάνω; taking well (carefully), i.e. circumspect (religiously, pious):--devout.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
  • G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
  • G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
  • G3874 — παράκλησις (paráklēsis, par-ak'-lay-sis): exhortation, entreaty, encouragement, comfort — from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4327 — προσδέχομαι (prosdéchomai, pros-dekh'-om-ahee): I expect, welcome, accept — from πρός and δέχομαι; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):--accept, allow, look (wait) for, take.
  • G4826 — Συμεών (Symeṓn, soom-eh-one'): Simeon or Simon — from the same as Σίμων; Symeon (i.e. Shimon), the name of five Israelites:--Simeon, Simon.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleLukeLuke 2 › Verse 25