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Romans 10:20

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← Romans 10:19	Romans 10:20 (KJV)	Romans 10:21 →
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.	But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.	But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Verse Text

KJV with Strong's Numbers

But^G1161 Esaias^G2268 is very bold^G662, and^G2532 saith^G3004, I was found^G2147 of them that sought^G2212 me^G1691 not^G3361; I was made^G1096 manifest^G1717 unto them that asked^G1905 not^G3361 after^G1905 me^G1691.

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Original Greek

Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, Εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσι.

Greek	Transliteration	Strong's	Morphology	Gloss
Ἠσαΐας	Ēsaias	G2268	N-NSM	Esaias
δὲ	de	G1161	CONJ	But
ἀποτολμᾷ	apotolma	G662	V-PAI-3S	is very bold
καὶ	kai	G2532	CONJ	and
λέγει,	legei	G3004	V-PAI-3S	saith
Εὑρέθην	Heurethēn	G2147	V-API-1S	I was found
τοῖς	tois	G3588	T-DPM	*
ἐμὲ	eme	G1691	P-1AS	me
μὴ	mē	G3361	PRT-N	not
ζητοῦσιν,	zētousin	G2212	V-PAP-DPM	of them that sought
ἐμφανὴς	emphanēs	G1717	A-NSM	manifest
ἐγενόμην	egenomēn	G1096	V-2ADI-1S	I was made
τοῖς	tois	G3588	T-DPM	*
ἐμὲ	eme	G1691	P-1AS	me
μὴ	mē	G3361	PRT-N	not
ἐπερωτῶσι.	eperōtōsi	G1905	V-PAP-DPM	unto them that asked after

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G662 — ἀποτολμάω (apotolmáō, ap-ot-ol-mah'-o): I assume boldness — from ἀπό and τολμάω; to venture plainly:--be very bold.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
• G1717 — ἐμφανής (emphanḗs, em-fan-ace'): manifest, visible — from a compound of ἐν and φαίνω; apparent in self:--manifest, openly.
• G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
• G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
• G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
• G2268 — Ἡσαΐας (Hēsaḯas, hay-sah-ee'-as): Isaiah — of Hebrew origin (יְשַׁעְיָה); Hesaias (i.e. Jeshajah), an Israelite:--Esaias.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 10 › Verse 20