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Romans 10:21

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← Romans 10:20	Romans 10:21 (KJV)	Romans 11:1 →
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.	But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.	I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

Verse Text

KJV with Strong's Numbers

But^G1161 to^G4314 Israel^G2474 he saith^G3004, All^G3650 day long^G2250 I have stretched forth^G1600 my^G3450 hands^G5495 unto^G4314 a disobedient^G544 and^G2532 gainsaying^G483 people^G2992.

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Original Greek

πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.

Greek	Transliteration	Strong's	Morphology	Gloss
πρὸς	pros	G4314	PREP	to
δὲ	de	G1161	CONJ	But
τὸν	ton	G3588	T-ASM	*
Ἰσραὴλ	Israēl	G2474	N-PRI	Israel
λέγει,	legei	G3004	V-PAI-3S	he saith
Ὅλην	Holēn	G3650	A-ASF	All
τὴν	tēn	G3588	T-ASF	*
ἡμέραν	hēmeran	G2250	N-ASF	day long
ἐξεπέτασα	exepetasa	G1600	V-AAI-1S	I have stretched forth
τὰς	tas	G3588	T-APF	*
χεῖράς	cheiras	G5495	N-APF	hands
μου	mou	G3450	P-1GS	my
πρὸς	pros	G4314	PREP	unto
λαὸν	laon	G2992	N-ASM	people
ἀπειθοῦντα	apeithounta	G544	V-PAP-ASM	a disobedient
καὶ	kai	G2532	CONJ	and
ἀντιλέγοντα.	antilegonta	G483	V-PAP-ASM	gainsaying

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G483 — ἀντιλέγω (antilégō, an-til'-eg-o): I speak or say in opposition, contradict — from ἀντί and λέγω; to dispute, refuse:--answer again, contradict, deny, gainsay(-er), speak against.
• G544 — ἀπειθέω (apeithéō, ap-i-theh'-o): I disobey, rebel, am disloyal — from ἀπειθής; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1600 — ἐκπετάννυμι (ekpetánnymi, ek-pet-an'-noo-mee): I spread or stretch out — from ἐκ and a form of πέτομαι; to fly out, i.e. (by analogy) to extend:--stretch forth.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a disobedient — Deuteronomy 9:13, Deuteronomy 31:27, 1 Samuel 8:7-8, Nehemiah 9:26, Jeremiah 44:4-6, Acts 7:51-52, 1 Thessalonians 2:16, 1 Peter 2:8
• All day long — Proverbs 1:24, Isaiah 65:2-5, Jeremiah 25:4, Jeremiah 35:15, Matthew 20:1-15, Matthew 21:33-43, Matthew 22:3-7, Matthew 23:34-37, Luke 24:47, Acts 13:46-47

Reciprocal references (14): 2 Chronicles 30:8, Proverbs 31:20, Isaiah 49:4, Jeremiah 35:17, Malachi 3:7, Mark 12:9, Luke 7:30, Luke 10:11, Luke 15:5, John 4:26, John 5:34, Acts 18:10, Acts 26:1, 1 Peter 2:7

Related Topics

• Thompson Chain: INVITATIONS-WARNINGS, MEEKNESS-RETALIATION, MISSIONS, WORLD-WIDE
• Nave’s: JESUS, THE CHRIST, JUSTIFICATION, QUOTATIONS AND ALLUSIONS, UNBELIEF

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Bible › Romans › Romans 10 › Verse 21