Bible/Acts/13/46

Bible > Acts > Chapter 13 > Verse 46

Acts 13:46

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← Acts 13:45	Acts 13:46 (KJV)	Acts 13:47 →
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.	Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.	For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

Verse Text

KJV with Strong's Numbers

Then^G1161 Paul^G3972 and^G2532 Barnabas^G921 waxed bold^G3955, and said^G2036, It was^G2258 necessary^G316 that the word^G3056 of God^G2316 should^G2980 first^G4412 have been spoken^G2980 to you^G5213: but^G1161 seeing^G1894 ye put^G683 it^G846 from you^G683, and^G2532 judge^G2919 yourselves^G1438 unworthy^{G3756 G514} of everlasting^G166 life^G2222, lo^G2400, we turn^G4762 to^G1519 the Gentiles^G1484.

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Original Greek

παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ. ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη.

Greek	Transliteration	Strong's	Morphology	Gloss
παρρησιασάμενοι	parrēsiasamenoi	G3955	V-ADP-NPM	waxed bold
δὲ	de	G1161	CONJ	Then
ὁ	ho	G3588	T-NSM	*
Παῦλος	Paulos	G3972	N-NSM	Paul
καὶ	kai	G2532	CONJ	and
ὁ	ho	G3588	T-NSM	*
Βαρναβᾶς	Barnabas	G921	N-NSM	Barnabas
εἶπον,	eipon	G2036	V-2AAI-3P	and said
Ὑμῖν	Humin	G5213	P-2DP	to you
ἦν	ēn	G2258	V-IAI-3S	It was
ἀναγκαῖον	anankaion	G316	A-NSN	necessary
πρῶτον	prōton	G4412	ADV-S	first
λαληθῆναι	lalēthēnai	G2980	V-APN	should have been spoken
τὸν	ton	G3588	T-ASM	*
λόγον	logon	G3056	N-ASM	that the word
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God
ἐπειδὴ	epeidē	G1894	CONJ	seeing
δὲ	de	G1161	CONJ	but
ἀπωθεῖσθε	apōtheisthe	G683	V-PNI-2P	ye put from you
αὐτόν,	auton	G846	P-ASM	it
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	unworthy
ἀξίους	axious	G514	A-APM
κρίνετε	krinete	G2919	V-PAI-2P	judge
ἑαυτοὺς	heautous	G1438	F-2APM	yourselves
τῆς	tēs	G3588	T-GSF	*
αἰωνίου	aiōniou	G166	A-GSF	of everlasting
ζωῆς,	zōēs	G2222	N-GSF	life
ἰδοὺ	idou	G2400	V-2AAM-2S	lo
στρεφόμεθα	strephometha	G4762	V-PPI-1P	we turn
εἰς	eis	G1519	PREP	to
τὰ	ta	G3588	T-APN	the
ἔθνη.	ethnē	G1484	N-APN	Gentiles

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
• G316 — ἀναγκαῖος (anankaîos, an-ang-kah'-yos): necessary, essential — from ἀνάγκη; necessary; by implication, close (of kin):--near, necessary, necessity, needful.
• G514 — ἄξιος (áxios, ax'-ee-os): worthy, worthy of, deserving — probably from ἄγω; deserving, comparable or suitable (as if drawing praise):--due reward, meet, (un-)worthy.
• G683 — ἀπωθέομαι (apōthéomai, ap-o-theh'-om-ahee): I push or thrust away, reject — from ἀπό and the middle voice of or (to shove); to push off, figuratively, to reject:--cast away, put away (from), thrust away (from).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G921 — Βαρνάβας (Barnábas, bar-nab'-as): Barnabas — of Chaldee origin (בַּר and נְבִיא); son of Nabas (i.e. prophecy); Barnabas, an Israelite:--Barnabas.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1894 — ἐπειδή (epeidḗ, ep-i-day'): when, since — from ἐπεί and δή; since now, i.e. (of time) when, or (of cause) whereas:--after that, because, for (that, -asmuch as), seeing, since.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3955 — παῤῥησιάζομαι (parrhēsiázomai, par-hray-see-ad'-zom-ahee): I speak freely, boldly — middle voice from παῤῥησία; to be frank in utterance, or confident in spirit and demeanor:--be (wax) bold, (preach, speak) boldly.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
• G4762 — στρέφω (stréphō, stref'-o): I turn, am converted, change — strengthened from the base of τροπή; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• It was — Matthew 10:6, Luke 24:47, John 4:22, Acts 3:26, Acts 13:26, Acts 18:5, Acts 26:20, Romans 1:16, Romans 2:10, Romans 9:4-5
• seeing — Exodus 32:9-10, Deuteronomy 32:21, Isaiah 49:5-8, Matthew 10:13-15, Matthew 21:43, Matthew 22:6-10, Luke 14:16-24, John 1:11, Acts 7:51, Romans 10:19-21, Romans 11:11-13
• turn — Isaiah 55:5, Acts 18:6, Acts 28:28
• waxed — Proverbs 28:1, Acts 4:13, Acts 4:29-31, Romans 10:20, Ephesians 6:19-20, Hebrews 11:34

Reciprocal references (60): Judges 6:39, Job 17:8, Proverbs 8:36, Proverbs 17:16, Proverbs 19:3, Proverbs 23:9, Isaiah 2:3, Ezekiel 2:5, Ezekiel 3:19, Ezekiel 18:31, Ezekiel 33:9, Jonah 4:1, Micah 4:2, Micah 5:7, Zechariah 11:9, Matthew 2:10, Matthew 12:18, Matthew 13:54, Matthew 15:24, Matthew 21:41, Matthew 22:4, Matthew 22:8, Matthew 28:19, Mark 8:13, Mark 10:31, Mark 12:9, Mark 16:16, Luke 10:11, Luke 14:18, Luke 14:24, Luke 19:42, Luke 20:16, John 7:35, Acts 10:36, Acts 11:19, Acts 13:5, Acts 13:16, Acts 14:1, Acts 14:3, Acts 17:12, Acts 19:8, Acts 19:9, Acts 22:21, Romans 2:9, Romans 10:21, Romans 11:20, Romans 11:28, Romans 15:8, Romans 16:26, Galatians 2:7, Ephesians 3:2, Colossians 3:11, 1 Thessalonians 2:13, 2 Thessalonians 1:5, 1 Timothy 3:16, 2 Timothy 1:12, Titus 3:11, Hebrews 4:2, Hebrews 4:6, Hebrews 13:7

Related Topics

• Thompson Chain: MISSIONS, WORLD-WIDE, UNWORTHINESS
• Torrey’s: APOSTLES, THE, CALL OF GOD, THE, GENTILES, GOSPEL, THE
• Nave’s: ANTIOCH, GENTILES, JESUS, THE CHRIST, LAW, LIFE, PREACHING, ZEAL, RELIGIOUS

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Bible › Acts › Acts 13 › Verse 46