Bible/Luke/14/23

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Bible > Luke > Chapter 14 > Verse 23

Luke 14:23


Luke 14:22 [words of Jesus] Luke 14:23 (KJV) [words of Jesus] Luke 14:24 [words of Jesus]
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
And the lord said unto the servant, Go out into the highways and hedges, and compel [them] to come in, that my house may be filled.
For I say unto you, That none of those men which were bidden shall taste of my supper.

Verse Text

KJV with Strong's Numbers

AndG2532 the lordG2962 saidG2036 untoG4314 the servantG1401, Go outG1831 intoG1519 the highwaysG3598 andG2532 hedgesG5418, andG2532 compelG315 them to come inG1525, thatG2443 myG3450 houseG3624 may be filledG1072.


Original Greek

καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
εἶπεν
eipen G2036 V-2AAI-3S said
ho G3588 T-NSM the
κύριος
kurios G2962 N-NSM lord
πρὸς
pros G4314 PREP unto
τὸν
ton G3588 T-ASM the
δοῦλον,
doulon G1401 N-ASM servant
Ἔξελθε
Exelthe G1831 V-2AAM-2S Go out
εἰς
eis G1519 PREP into
τὰς
tas G3588 T-APF the
ὁδοὺς
hodous G3598 N-APF highways
καὶ
kai G2532 CONJ and
φραγμούς
phragmous G5418 N-APM hedges
καὶ
kai G2532 CONJ and
ἀνάγκασον
anankason G315 V-AAM-2S compel
εἰσελθεῖν,
eiselthein G1525 V-2AAN to come in
ἵνα
hina G2443 CONJ that
γεμισθῇ
gemisthē G1072 V-APS-3S may be filled
ho G3588 T-NSM *
οἶκος
oikos G3624 N-NSM house
μου.
mou G3450 P-1GS my
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G315 — ἀναγκάζω (anankázō, an-ang-kad'-zo): I force, compel — from ἀνάγκη; to necessitate:--compel, constrain.
  • G1072 — γεμίζω (gemízō, ghem-id'-zo): I fill, load — transitive from γέμω; to fill entirely:--fill (be) full.
  • G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
  • G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
  • G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5418 — φραγμός (phragmós, frag-mos'): a hedge, fence, partition — from φράσσω; a fence, or inclosing barrier (literally or figuratively):--hedge (+ round about), partition.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleLukeLuke 14 › Verse 23