Bible/Jeremiah/25/29
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Bible > Jeremiah > Chapter 25 > Verse 29
Jeremiah 25:29
| ← Jeremiah 25:28 | Jeremiah 25:29 (KJV) | Jeremiah 25:30 → |
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And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
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For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
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Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread [the grapes], against all the inhabitants of the earth.
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Verse Text
KJV with Strong's Numbers
For, lo, I beginH2490 to bring evilH7489 on the cityH5892 which is calledH7121 by my nameH8034, and should ye be utterlyH5352 unpunishedH5352? Ye shall not be unpunishedH5352: for I will callH7121 for a swordH2719 upon all the inhabitantsH3427 of the earthH776, saithH5002 the LORDH3068 of hostsH6635.
Original Hebrew
כִּי הִנֵּה בָעִיר אֲשֶׁר נִקְרָא־שְׁמִי עָלֶיהָ אָנֹכִי מֵחֵל לְהָרַע וְאַתֶּם הִנָּקֵה תִנָּקוּ לֹא תִנָּקוּ כִּי חֶרֶב אֲנִי קֹרֵא עַל־כָּל־יֹשְׁבֵי הָאָרֶץ נְאֻם יְהוָה צְבָאֹות׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּי֩ |
ki | H3588 | HC | for |
הִנֵּ֨ה |
hi.Neh | H2009 | HTm | here! |
בָ/עִ֜יר |
va./'Ir | H5892 | HRd/Ncfsa | on the/ city |
אֲשֶׁ֧ר |
'a.Sher | H834 | HTr | which |
נִֽקְרָא |
nik.ra'- | H7121 | HVNp3ms | it is called |
שְׁמִ֣/י |
she.M/i | H8034 | HNcmsc/Sp1cs | name/ my |
עָלֶ֗י/הָ |
'a.Lei./ha | H5921 | HR/Sp3fs | on/ it |
אָֽנֹכִי֙ |
'a.no.Khi | H595 | HPp1cs | I |
מֵחֵ֣ל |
me.Chel | H2490 | HVhrmsa | (am) beginning |
לְ/הָרַ֔ע |
le./ha.Ra' | H7489 | HR/Vhc | to/ do harm |
וְ/אַתֶּ֖ם |
ve./'a.Tem | H859 | HC/Pp2mp | and/ you |
הִנָּקֵ֣ה |
hi.na.Keh | H5352 | HVNa | certainly (to exempt from punishment) |
תִנָּק֑וּ |
ti.na.Ku | H5352 | HVNi2mp | will you be exempt from punishment? |
לֹ֣א |
lo' | H3808 | HTn | not |
תִנָּק֔וּ |
ti.na.Ku | H5352 | HVNi2mp | you will be exempt from punishment |
כִּ֣י |
ki | H3588 | HC | for |
חֶ֗רֶב |
Che.rev | H2719 | HNcfsa | a sword |
אֲנִ֤י |
'a.Ni | H589 | HPp1cs | I |
קֹרֵא֙ |
ko.Re' | H7121 | HVqrmsa | (am) calling |
עַל |
'al- | H5921 | HR | on |
כָּל |
kol- | H3605 | HNcmsc | all |
יֹשְׁבֵ֣י |
yo.she.Vei | H3427 | HVqrmpc | (the) inhabitants of |
הָ/אָ֔רֶץ |
ha./'A.retz | H776 | HTd/Ncbsa | the/ earth |
נְאֻ֖ם |
ne.'Um | H5002 | HNcmsc | (the) utterance of |
יְהוָ֥ה |
Yah.weh | H3068 | HNp | Yahweh |
צְבָאֽוֹת |
tze.va.'ot | H6635 | HNcbpa | of hosts |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
- H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
- H5352 — נָקָה (nâqâh, naw-kaw'): a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.
- H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
- H7489 — רָעַע (râʻaʻ, raw-ah'): a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H595 — אָנֹכִי (ʼânôkîy, aw-no-kee'): sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I begin — Proverbs 11:31, Jeremiah 49:12, Ezekiel 9:6, Ezekiel 38:21, Obadiah 1:16, Luke 23:31, 1 Peter 4:17
- I will — Ezekiel 14:17, Ezekiel 14:21, Ezekiel 38:21, Zechariah 13:7
- which is called by my name — 1 Kings 8:43, Daniel 9:18-19
- Ye shall — Proverbs 11:21, Proverbs 17:5, Jeremiah 30:11, Jeremiah 46:28
Reciprocal references (11): Deuteronomy 30:7, 2 Kings 8:1, 2 Kings 15:37, 2 Chronicles 28:10, Psalms 79:6, Isaiah 20:1, Jeremiah 27:8, Lamentations 1:18, Nahum 2:2, Romans 11:21, 1 Peter 4:18
Related Topics
- Thompson Chain: NEBUCHADNEZZAR OR NEBUCHADREZZAR
- Nave’s: GOVERNMENT, ISRAEL, PROPHECIES CONCERNING, NATION, PUNISHMENT
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