Bible/Jude/1/5

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Bible > Jude > Chapter 1 > Verse 5

Jude 1:5[edit | edit source]


Jude 1:4 Jude 1:5 (KJV) Jude 1:6
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.


Verse Text[edit | edit source]

KJV with Strong's Numbers[edit | edit source]

I willG1014 thereforeG1161 putG5279 youG5209 in remembranceG5279, though yeG5209 onceG530 knewG1492 thisG5124, how thatG3754 the LordG2962, having savedG4982 the peopleG2992 out ofG1537 the landG1093 of EgyptG125, afterwardG1208 destroyedG622 them that believedG4100 notG3361.


Original Greek[edit | edit source]

Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.

Greek Transliteration Strong's Morphology Gloss
Ὑπομνῆσαι
Hupomnēsai G5279 V-AAN put in remembrance
δὲ
de G1161 CONJ therefore
ὑμᾶς
humas G5209 P-2AP you
βούλομαι,
boulomai G1014 V-PNI-1S I will
εἰδότας
eidotas G1492 V-RAP-APM knew
ὑμᾶς
humas G5209 P-2AP though ye
ἅπαξ
hapax G530 ADV once
τοῦτο,
touto G5124 D-ASN this
ὅτι
hoti G3754 CONJ how that
ho G3588 T-NSM the
Κύριος,
Kurios G2962 N-NSM Lord
λαὸν
laon G2992 N-ASM the people
ἐκ
ek G1537 PREP out of
γῆς
gēs G1093 N-GSF the land
Αἰγύπτου
Aiguptou G125 N-GSF of Egypt
σώσας,
sōsas G4982 V-AAP-NSM having saved
τὸ
to G3588 T-NSN *
δεύτερον
deuteron G1208 A-NSN afterward
τοὺς
tous G3588 T-APM *
μὴ
G3361 PRT-N not
πιστεύσαντας
pisteusantas G4100 V-AAP-APM them that believed
ἀπώλεσεν.
apōlesen G622 V-AAI-3S destroyed
Source: Textus Receptus (Scrivener 1894)

Strong's References[edit | edit source]

  • G125 — Αἴγυπτος (Aígyptos, ah'-ee-goop-tos): Egypt — of uncertain derivation; Ægyptus, the land of the Nile:--Egypt.
  • G530 — ἅπαξ (hápax, hap'-ax): once, once for all — probably from ἅπας; one (or a single) time (numerically or conclusively):--once.
  • G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
  • G1014 — βούλομαι (boúlomai, boo'-lom-ahee): I will, intend, desire — middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
  • G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1208 — δεύτερος (deúteros, dyoo'-ter-os): second, in the second place, for the second time — as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5279 — ὑπομιμνήσκω (hypomimnḗskō, hoop-om-im-nace'-ko): I remind, remember — from ὑπό and μιμνήσκω; to remind quietly, i.e. suggest to the (middle voice, one's own) memory:--put in mind, remember, bring to (put in) remembrance.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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