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Romans 11:22

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← Romans 11:21	Romans 11:22 (KJV)	Romans 11:23 →
For if God spared not the natural branches, [take heed] lest he also spare not thee.	Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.	And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Verse Text

KJV with Strong's Numbers

Behold^G1492 therefore^G3767 the goodness^G5544 and^G2532 severity^G663 of God^G2316: on^G1909 them which fell^{G4098 G3303}, severity^G663; but^G1161 toward^G1909 thee^G4571, goodness^G5544, if^G1437 thou continue^G1961 in his goodness^G5544: otherwise^G1893 thou^G4771 also^G2532 shalt be cut off^G1581.

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Original Greek

ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ· ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ

Greek	Transliteration	Strong's	Morphology	Gloss
ἴδε	ide	G1492	V-AAM-2S	Behold
οὖν	oun	G3767	CONJ	therefore
χρηστότητα	chrēstotēta	G5544	N-ASF	the goodness
καὶ	kai	G2532	CONJ	and
ἀποτομίαν	apotomian	G663	N-ASF	severity
Θεοῦ·	Theou	G2316	N-GSM	of God
ἐπὶ	epi	G1909	PREP	on
μὲν	men	G3303	PRT
τοὺς	tous	G3588	T-APM	*
πεσόντας,	pesontas	G4098	V-2AAP-APM	them which fell
ἀποτομίαν·	apotomian	G663	N-ASF	severity
ἐπὶ	epi	G1909	PREP	toward
δέ	de	G1161	CONJ	but
σε,	se	G4571	P-2AS	thee
χρηστότητα,	chrēstotēta	G5544	N-ASF	goodness
ἐὰν	ean	G1437	COND	if
ἐπιμείνῃς	epimeinēs	G1961	V-AAS-3S	thou continue
τῇ	tē	G3588	T-DSF	*
χρηστότητι·	chrēstotēti	G5544	N-DSF	in [his] goodness
ἐπεὶ	epei	G1893	CONJ	otherwise
καὶ	kai	G2532	CONJ	also
σὺ	su	G4771	P-2NS	thou
ἐκκοπήσῃ	ekkopēsē	G1581	V-2FPI-2S	shalt be cut off

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G663 — ἀποτομία (apotomía, ap-ot-om-ee'-ah): harshness, severity — from the base of ἀποτόμως; (figuratively) decisiveness, i.e. rigor:--severity.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1581 — ἐκκόπτω (ekkóptō, ek-kop'-to): I cut out, cut off — from ἐκ and κόπτω; to exscind; figuratively, to frustrate:--cut down (off, out), hew down, hinder.
• G1893 — ἐπεί (epeí, ep-i'): after, for, since, otherwise — from ἐπί and εἰ; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G1961 — ἐπιμένω (epiménō, ep-ee-men'-o): I remain, tarry, persist in — from ἐπί and μένω; to stay over, i.e. remain (figuratively, persevere):--abide (in), continue (in), tarry.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4098 — πίπτω (píptō, pip'-to): I fall, fall under — probably akin to πέτομαι through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
• G5544 — χρηστότης (chrēstótēs, khray-stot'-ace): goodness, benignity, kindness — from χρηστός; usefulness, i.e. morally, excellence (in character or demeanor):--gentleness, good(-ness), kindness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• if thou — Luke 8:15, John 8:31, John 15:4-10, Acts 11:23, Acts 14:22, Romans 2:7, 1 Corinthians 15:2, Galatians 6:9, 1 Thessalonians 3:5, 1 Thessalonians 3:8, Hebrews 3:6, Hebrews 3:14, Hebrews 10:23, Hebrews 10:35-39, 1 John 2:19, Jude 1:20-21
• otherwise — Ezekiel 3:20, Ezekiel 18:24, Ezekiel 33:17-19, Matthew 3:9-10, John 15:2, Revelation 2:5
• therefore — Numbers 14:18-22, Deuteronomy 32:39-43, Joshua 23:15-16, Psalms 58:10-11, Psalms 78:49-52, Psalms 136:15-22, Isaiah 66:14, Romans 2:4-5, Romans 9:22-23

Reciprocal references (11): Numbers 26:65, 2 Chronicles 33:24, Psalms 19:9, Psalms 28:4, Psalms 101:1, Ezekiel 14:8, Hosea 2:4, Nahum 1:7, Acts 9:4, Romans 15:8, James 1:25

Related Topics

• Thompson Chain: GOODNESS OF GOD
• Nave’s: DECISION, GOD, GRAFTING, SALVATION, WICKED (PEOPLE)

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Bible › Romans › Romans 11 › Verse 22