Bible/1 Corinthians/4/21

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1 Corinthians 4:21


1 Corinthians 4:20 1 Corinthians 4:21 (KJV) 1 Corinthians 5:1
For the kingdom of God [is] not in word, but in power.
What will ye? shall I come unto you with a rod, or in love, and [in] the spirit of meekness?
It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

Verse Text

KJV with Strong's Numbers

WhatG5101 will yeG2309? shall I comeG2064 untoG4314 youG5209 withG1722 a rodG4464, orG2228 inG1722 loveG26, andG5037 in the spiritG4151 of meeknessG4236?


Original Greek

τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πρᾳότητος;

Greek Transliteration Strong's Morphology Gloss
τί
ti G5101 I-ASN What
θέλετε;
thelete G2309 V-PAI-2P will ye
ἐν
en G1722 PREP with
ῥάβδῳ
rhabdō G4464 N-DSF a rod
ἔλθω
elthō G2064 V-2AAS-1S shall I come
πρὸς
pros G4314 PREP unto
ὑμᾶς,
humas G5209 P-2AP you
ē G2228 PRT or
ἐν
en G1722 PREP in
ἀγάπῃ
agapē G26 N-DSF love
πνεύματί
pneumati G4151 N-DSN the spirit
τε
te G5037 PRT and
πρᾳότητος;
praotētos G4236 N-GSF of meekness
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4236 — πρᾳότης (praiótēs, prah-ot'-ace): mildness, gentleness — from πρᾷος; gentleness, by implication, humility:--meekness.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4464 — ῥάβδος (rhábdos, hrab'-dos): a rod, staff — from the base of ῥαπίζω; a stick or wand (as a cudgel, a cane or a baton of royalty):--rod, sceptre, staff.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

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Bible1 Corinthians1 Corinthians 4 › Verse 21