Bible/1 Corinthians/7/35

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Bible > 1 Corinthians > Chapter 7 > Verse 35

1 Corinthians 7:35


1 Corinthians 7:34 1 Corinthians 7:35 (KJV) 1 Corinthians 7:36
There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.

Verse Text

KJV with Strong's Numbers

AndG1161 thisG5124 I speakG3004 forG4314 yourG5216 ownG846 profitG4851; notG3756 thatG2443 I may castG1911 a snareG1029 upon youG5213, butG235 for that whichG4314 is comelyG2158, andG2532 that ye may attend uponG2145 the LordG2962 without distractionG563.


Original Greek

τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.

Greek Transliteration Strong's Morphology Gloss
τοῦτο
touto G5124 D-ASN this
δὲ
de G1161 CONJ And
πρὸς
pros G4314 PREP for
τὸ
to G3588 T-ASN *
ὑμῶν
humōn G5216 P-2GP your
αὐτῶν
autōn G846 P-GPM own
συμφέρον
sumpheron G4851 V-PAP-ASN profit
λέγω·
legō G3004 V-PAI-1S I speak
οὐχ
ouch G3756 PRT-N not
ἵνα
hina G2443 CONJ that
βρόχον
brochon G1029 N-ASM a snare
ὑμῖν
humin G5213 P-2DP upon you
ἐπιβάλω,
epibalō G1911 V-2AAS-1S I may cast
ἀλλὰ
alla G235 CONJ but
πρὸς
pros G4314 PREP for that which
τὸ
to G3588 T-ASN *
εὔσχημον
euschēmon G2158 A-ASN is comely
καὶ
kai G2532 CONJ and
εὐπρόσεδρον
euprosedron G2145 A-ASN that ye may attend upon
τῷ
G3588 T-DSM the
Κυρίῳ
Kuriō G2962 N-DSM Lord
ἀπερισπάστως.
aperispastōs G563 ADV without distraction
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G563 — ἀπερισπάστως (aperispástōs, ap-er-is-pas-toce'): without distraction, without being distracted — adverb from a compound of Α (as a negative participle) and a presumed derivative of περισπάω; undistractedly, i.e. free from (domestic) solicitude:--without distraction.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1029 — βρόχος (bróchos, brokh'-os): a noose or snare — of uncertain derivation; a noose:--snare.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1911 — ἐπιβάλλω (epibállō, ep-ee-bal'-lo): I throw upon, lay, strike upon — from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
  • G2145 — εὐπρόσεδρος (euprósedros, yoo-pros'-ed-ros): devoted — from εὖ and the same as προσεδρεύω; sitting well towards, i.e. (figuratively) assiduous (neuter, diligent service):--X attend upon.
  • G2158 — εὐσχήμων (euschḗmōn, yoo-skhay'-mone): comely, honorable — from εὖ and σχῆμα; well-formed, i.e. (figuratively) decorous, noble (in rank):--comely, honourable.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4851 — συμφέρω (symphérō, soom-fer'-o): I collect, am profitable to — from σύν and φέρω (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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Bible1 Corinthians1 Corinthians 7 › Verse 35