Bible/1 Peter/3/5

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1 Peter 3:5

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← 1 Peter 3:4	1 Peter 3:5 (KJV)	1 Peter 3:6 →
But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.	For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:	Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Verse Text

KJV with Strong's Numbers

For^G1063 after this manner^G3779 in the old time^G4218 the holy^G40 women^G1135 also^G2532, who^G3588 trusted^G1679 in^G1909 God^G2316, adorned^G2885 themselves^G1438, being in subjection^G5293 unto their own^G2398 husbands^G435:

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Original Greek

οὕτω γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν·

Greek	Transliteration	Strong's	Morphology	Gloss
οὕτω	houtō	G3779	ADV	after this manner
γάρ	gar	G1063	CONJ	For
ποτε	pote	G4218	PRT	in the old time
καὶ	kai	G2532	CONJ	also
αἱ	hai	G3588	T-NPF	the
ἅγιαι	hagiai	G40	A-NPF	holy
γυναῖκες	gunaikes	G1135	N-NPF	women
αἱ	hai	G3588	T-NPF	who
ἐλπίζουσαι	elpizousai	G1679	V-PAP-NPF	trusted
ἐπὶ	epi	G1909	PREP	in
τὸν	ton	G3588	T-ASM	*
Θεὸν	Theon	G2316	N-ASM	God
ἐκόσμουν	ekosmoun	G2885	V-IAI-3P	adorned
ἑαυτάς,	heautas	G1438	F-3APF	themselves
ὑποτασσόμεναι	hupotassomenai	G5293	V-PPP-NPF	being in subjection
τοῖς	tois	G3588	T-DPM	*
ἰδίοις	idiois	G2398	A-DPM	unto their own
ἀνδράσιν·	andrasin	G435	N-DPM	husbands

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1679 — ἐλπίζω (elpízō, el-pid'-zo): I hope, hope for, expect — from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2885 — κοσμέω (kosméō, kos-meh'-o): I put into order, adorn — from κόσμος; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick):--adorn, garnish, trim.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G4218 — ποτέ (poté, pot-eh'): at one time or other — from the base of πού and τέ; indefinite adverb, at some time, ever:--afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
• G5293 — ὑποτάσσω (hypotássō, hoop-ot-as'-so): I place under, subject to — from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.

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Bible › 1 Peter › 1 Peter 3 › Verse 5