Bible/2 Chronicles/25/15
Bible > 2 Chronicles > Chapter 25 > Verse 15
2 Chronicles 25:15
| ← 2 Chronicles 25:14 | 2 Chronicles 25:15 (KJV) | 2 Chronicles 25:16 → |
|---|---|---|
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up [to be] his gods, and bowed down himself before them, and burned incense unto them.
|
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
|
And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
|
Verse Text
Wherefore the angerH639 of the LORDH3068 was kindledH2734 against AmaziahH558, and he sentH7971 unto him a prophetH5030, which saidH559 unto him, Why hast thou soughtH1875 after the godsH430 of the peopleH5971, which could not deliverH5337 their own peopleH5971 out of thine handH3027?
וַיִּחַר־אַף יְהוָה בַּאֲמַצְיָהוּ וַיִּשְׁלַח אֵלָיו נָבִיא וַיֹּאמֶר לֹו לָמָּה דָרַשְׁתָּ אֶת־אֱלֹהֵי הָעָם אֲשֶׁר לֹא־הִצִּילוּ אֶת־עַמָּם מִיָּדֶךָ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יִּֽחַר |
va/i.yi.char- | H2734 | HC/Vqw3ms | and/ it burned |
אַ֥ף |
'af | H639 | HTa | (the) anger of |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
בַּ/אֲמַצְיָ֑הוּ |
ba./'a.matz.Ya.hu | H558 | HR/Np | on/ Amaziah |
וַ/יִּשְׁלַ֤ח |
va/i.yish.Lach | H7971 | HC/Vqw3ms | and/ he sent |
אֵלָי/ו֙ |
'e.La/v | H413 | HR/Sp3ms | to/ him |
נָבִ֔יא |
na.Vi' | H5030 | HNcmsa | a prophet |
וַ/יֹּ֣אמֶר |
va/i.Yo.mer | H559 | HC/Vqw3ms | and/ he said |
ל֗/וֹ |
l/o | HR/Sp3ms | to/ him | |
לָ֤/מָּה |
La./mah | H4100 | HR/Ti | (to)/ why? |
דָרַ֨שְׁתָּ֙ |
da.Rash.ta | H1875 | HVqp2ms | have you sought |
אֶת |
'et- | H853 | HTo | (obj.) |
אֱלֹהֵ֣י |
'e.lo.Hei | H430 | HNcmpc | (the) gods of |
הָ/עָ֔ם |
ha./'Am | H5971 | HTd/Ncmsa | the/ people |
אֲשֶׁ֛ר |
'a.Sher | H834 | HTr | which |
לֹא |
lo'- | H3808 | HTn | not |
הִצִּ֥ילוּ |
hi.Tzi.lu | H5337 | HVhp3cp | they delivered |
אֶת |
'et- | H853 | HTo | (obj.) |
עַמָּ֖/ם |
'a.Ma/m | H5971 | HNcmsc/Sp3mp | own people/ their |
מִ/יָּדֶֽ/ךָ |
mi./ya.De./kha | H3027 | HR/Ncbsc/Sp2ms | from/ hand/ your |
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H558 — אֲמַצְיָה (ʼĂmatsyâh, am-ats-yaw'): or אֲמַצְיָהוּ; from אָמַץ and יָהּ; strength of Jah; Amatsjah, the name of four Israelites; Amaziah.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H639 — אַף (ʼaph, af): from אָנַף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.
- H1875 — דָּרַשׁ (dârash, daw-rash'): a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.
- H2734 — חָרָה (chârâh, khaw-raw'): a primitive root (compare חָרַר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תַּחָרָה.
- H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
- H5337 — נָצַל (nâtsal, naw-tsal'): a primitive root; to snatch away, whether in a good or a bad sense; [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out).
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a prophet — 2 Samuel 12:1-6, 2 Chronicles 16:7-9, 2 Chronicles 19:2, 2 Chronicles 20:37, 2 Chronicles 25:7
- the gods — Psalms 96:5
- which could — 2 Chronicles 25:11-12, Psalms 115:4-8, Isaiah 44:9-10, Isaiah 46:1-2, Jeremiah 10:7, 1 Corinthians 8:4, 1 Corinthians 10:20
- Why hast thou sought — Judges 2:2, 2 Chronicles 24:20, Jeremiah 2:5
Reciprocal references (15): 1 Samuel 13:13, 1 Kings 12:8, 1 Kings 13:4, 2 Kings 20:14, 1 Chronicles 5:25, 2 Chronicles 10:8, 2 Chronicles 28:9, Psalms 107:11, Proverbs 9:7, Isaiah 39:3, Jeremiah 22:1, Jeremiah 36:19, Ezekiel 3:20, Acts 4:17, 2 Timothy 4:3
Related Topics
- Torrey’s: EDOMITES, THE, KINGS
- Nave’s: IDOLATRY
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet