Bible/John/13/8
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Bible > John > Chapter 13 > Verse 8
John 13:8
| ← John 13:7 [words of Jesus] | John 13:8 (KJV) [words of Jesus] | John 13:9 → |
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Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
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Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
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Simon Peter saith unto him, Lord, not my feet only, but also [my] hands and [my] head.
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Verse Text
KJV with Strong's Numbers
PeterG4074 saithG3004 unto himG846, Thou shaltG3538 neverG1519 G165 G3364 washG3538 myG3450 feetG4228. JesusG2424 answeredG611 himG846, IfG3362 I washG3538 theeG4571 notG3362, thou hastG2192 noG3756 partG3313 withG3326 meG1700.
Original Greek
λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτῷ |
autō | G846 | P-DSM | unto him |
Πέτρος, |
Petros | G4074 | N-NSM | Peter |
Οὐ |
Ou | G3756 | PRT-N | |
μὴ |
mē | G3361 | PRT-N | |
νίψῃς |
nipsēs | G3538 | V-AAS-2S | Thou shalt wash |
τοὺς |
tous | G3588 | T-APM | * |
πόδας |
podas | G4228 | N-APM | feet |
μου |
mou | G3450 | P-1GS | my |
εἰς |
eis | G1519 | PREP | never |
τὸν |
ton | G3588 | T-ASM | * |
αἰῶνα. |
aiōna | G165 | N-ASM | |
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
αὐτῷ |
autō | G846 | P-DSM | him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Ἐὰν |
Ean | G1437 | COND | If not |
μὴ |
mē | G3361 | PRT-N | |
νίψω |
nipsō | G3538 | V-AAS-1S | I wash |
σε, |
se | G4571 | P-2AS | thee |
οὐκ |
ouk | G3756 | PRT-N | no |
ἔχεις |
echeis | G2192 | V-PAI-2S | thou hast |
μέρος |
meros | G3313 | N-ASN | part |
μετ’ |
met’ | G3326 | PREP | with |
ἐμοῦ. |
emou | G1700 | P-1GS | me |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3313 — μέρος (méros, mer'-os): a part, portion — from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
- G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3538 — νίπτω (níptō, nip'-to): I wash — λούω
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
- G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- If — Isaiah 4:4, Ezekiel 16:4-9, Ezekiel 36:25, Zechariah 13:1, John 3:5, John 13:6, Acts 22:16, 1 Corinthians 6:11, Ephesians 5:26, Titus 3:5, Hebrews 9:22-23, Hebrews 10:4-10, Hebrews 10:22, Revelation 1:5, Revelation 7:14
- Thou shalt — Genesis 42:38, Matthew 16:22, Matthew 21:29, Matthew 26:33, Matthew 26:35, Colossians 2:18, Colossians 2:23
Reciprocal references (13): Exodus 29:4, Exodus 30:19, Leviticus 8:6, Leviticus 11:25, Leviticus 13:6, Leviticus 17:16, 2 Kings 5:13, Psalms 108:9, Ezekiel 16:9, Matthew 10:36, John 6:53, John 13:5, John 19:34
Related Topics
- Thompson Chain: PETER
- Torrey’s: FEET, THE
- Nave’s: ABLUTION, APOSTLES, FEET, JESUS, THE CHRIST, PETER, PRESUMPTION, REGENERATION
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