Bible/Ephesians/3/2

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Bible > Ephesians > Chapter 3 > Verse 2

Ephesians 3:2


Ephesians 3:1 Ephesians 3:2 (KJV) Ephesians 3:3
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
If ye have heard of the dispensation of the grace of God which is given me to you-ward:
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

Verse Text

KJV with Strong's Numbers

IfG1489 ye have heardG191 of the dispensationG3622 of the graceG5485 of GodG2316 whichG3588 is givenG1325 meG3427 toG1519 you-wardG5209:


Original Greek

εἴγε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς

Greek Transliteration Strong's Morphology Gloss
εἴγε
eige G1489 COND If
ἠκούσατε
ēkousate G191 V-AAI-2P ye have heard
τὴν
tēn G3588 T-ASF of the
οἰκονομίαν
oikonomian G3622 N-ASF dispensation
τῆς
tēs G3588 T-GSF of the
χάριτος
charitos G5485 N-GSF grace
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
τῆς
tēs G3588 T-GSF which
δοθείσης
dotheisēs G1325 V-APP-GSF is given
μοι
moi G3427 P-1DS me
εἰς
eis G1519 PREP to
ὑμᾶς
humas G5209 P-2AP you-ward
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1489 — εἴγε (eíge, i'-gheh): if indeed, seeing that, unless — from εἰ and γέ; if indeed, seeing that, unless, (with negative) otherwise:--if (so be that, yet).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3622 — οἰκονομία (oikonomía, oy-kon-om-ee'-ah): stewardship — from οἰκονόμος; administration (of a household or estate); specially, a (religious) "economy":--dispensation, stewardship.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

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BibleEphesiansEphesians 3 › Verse 2