Bible/Galatians/1/15

Bible > Galatians > Chapter 1 > Verse 15

Galatians 1:15

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← Galatians 1:14	Galatians 1:15 (KJV)	Galatians 1:16 →
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.	But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,	To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Verse Text

KJV with Strong's Numbers

But^G1161 when^G3753 it pleased^G2106 God^G2316, who^G3588 separated^G873 me^G3165 from^G1537 my^G3450 mother's^G3384 womb^G2836, and^G2532 called^G2564 me by^G1223 his^G846 grace^G5485,

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Original Greek

ὅτε δὲ εὐδόκησεν ὁ Θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,

Greek	Transliteration	Strong's	Morphology	Gloss
ὅτε	hote	G3753	ADV	when
δὲ	de	G1161	CONJ	But
εὐδόκησεν	eudokēsen	G2106	V-AAI-3S	it pleased
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
ὁ	ho	G3588	T-NSM	who
ἀφορίσας	aphorisas	G873	V-AAP-NSM	separated
με	me	G3165	P-1AS	me
ἐκ	ek	G1537	PREP	from
κοιλίας	koilias	G2836	N-GSF	womb
μητρός	mētros	G3384	N-GSF	mother's
μου	mou	G3450	P-1GS	my
καὶ	kai	G2532	CONJ	and
καλέσας	kalesas	G2564	V-AAP-NSM	called
διὰ	dia	G1223	PREP	by
τῆς	tēs	G3588	T-GSF	*
χάριτος	charitos	G5485	N-GSF	grace
αὐτοῦ,	autou	G846	P-GSM	his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G873 — ἀφορίζω (aphorízō, af-or-id'-zo): I rail off, separate, place apart — from ἀπό and ὁρίζω; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:--divide, separate, sever.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2106 — εὐδοκέω (eudokéō, yoo-dok-eh'-o): I am resolved, well-pleased — from εὖ and δοκέω; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
• G2836 — κοιλία (koilía, koy-lee'-ah): belly, womb, the inner man — from ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:--belly, womb.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3384 — μήτηρ (mḗtēr, may'-tare): a mother — apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

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