Bible/Colossians/1/6

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Colossians 1:6


Colossians 1:5 Colossians 1:6 (KJV) Colossians 1:7
For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

Verse Text

KJV with Strong's Numbers

WhichG3588 is comeG3918 untoG1519 youG5209, asG2531 G2532 it is inG1722 allG3956 the worldG2889; andG2532 bringeth forth fruitG2076 G2592, asG2531 it doth alsoG2532 inG1722 youG5213, sinceG575 theG3739 dayG2250 ye heardG191 of it, andG2532 knewG1921 the graceG5485 of GodG2316 inG1722 truthG225:


Original Greek

τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ, καὶ ἐστὶ καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφ’ ἧς ἡμέρας ἠκούσατε καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ·

Greek Transliteration Strong's Morphology Gloss
τοῦ
tou G3588 T-GSN Which
παρόντος
parontos G3918 V-PAP-GSN is come
εἰς
eis G1519 PREP unto
ὑμᾶς,
humas G5209 P-2AP you
καθὼς
kathōs G2531 ADV as
καὶ
kai G2532 CONJ
ἐν
en G1722 PREP in
παντὶ
panti G3956 A-DSM all
τῷ
G3588 T-DSM the
κόσμῳ,
kosmō G2889 N-DSM world
καὶ
kai G2532 CONJ and
ἐστὶ
esti G2076 V-PAI-3S bringeth forth fruit
καρποφορούμενον,
karpophoroumenon G2592 V-PMP-NSN
καθὼς
kathōs G2531 ADV as
καὶ
kai G2532 CONJ also
ἐν
en G1722 PREP in
ὑμῖν,
humin G5213 P-2DP you
ἀφ’
aph’ G575 PREP since
ἧς
hēs G3739 R-GSF the
ἡμέρας
hēmeras G2250 N-GSF day
ἠκούσατε
ēkousate G191 V-AAI-2P ye heard
καὶ
kai G2532 CONJ and
ἐπέγνωτε
epegnōte G1921 V-2AAI-2P knew
τὴν
tēn G3588 T-ASF the
χάριν
charin G5485 N-ASF grace
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
ἐν
en G1722 PREP in
ἀληθείᾳ·
alētheia G225 N-DSF truth
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1921 — ἐπιγινώσκω (epiginṓskō, ep-ig-in-oce'-ko): I come to know, discern, recognize — from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2592 — καρποφορέω (karpophoréō, kar-pof-or-eh'-o): I bear fruit — from καρποφόρος; to be fertile (literally or figuratively):--be (bear, bring forth) fruit(-ful).
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3918 — πάρειμι (páreimi, par'-i-mee): I am present, am near — from παρά and εἰμί (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property:--come, X have, be here, + lack, (be here) present.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

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