Bible/Jeremiah/22/28

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Bible > Jeremiah > Chapter 22 > Verse 28

Jeremiah 22:28

← Jeremiah 22:27 Jeremiah 22:28 (KJV) Jeremiah 22:29 →
But to the land whereunto they desire to return, thither shall they not return.
[Is] this man Coniah a despised broken idol? [is he] a vessel wherein [is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
O earth, earth, earth, hear the word of the LORD.

Verse Text

KJV with Strong's Numbers

Is this manH376 ConiahH3659 a despisedH959 brokenH5310 idolH6089? is he a vesselH3627 wherein is no pleasureH2656? wherefore are they cast outH7993, he and his seedH2233, and are castH2904 into a landH776 which they knowH3045 not?

Original Hebrew

הַעֶצֶב נִבְזֶה נָפוּץ הָאִישׁ הַזֶּה כָּנְיָהוּ אִם־כְּלִי אֵין חֵפֶץ בֹּו מַדּוּעַ הוּטֲלוּ הוּא וְזַרְעֹו וְהֻשְׁלְכוּ עַל־הָאָרֶץ אֲשֶׁר לֹא־יָדָעוּ׃

Hebrew Transliteration Strong's Morphology Gloss
הַ/עֶ֨צֶב
 ha./'E.tzev H6089 HTi/Ncmsa ¿/ a pot
נִבְזֶ֜ה
 niv.Zeh H959 HVNrmsa despised
נָפ֗וּץ
 na.Futz H5310 HVqsmsa smashed
הָ/אִ֤ישׁ
 ha./'Ish H376 HTd/Ncmsa (is) the/ man
הַ/זֶּה֙
 ha./Zeh H2088 HTd/Pdxms (the)/ this
כָּנְיָ֔הוּ
 ka.ne.Ya.hu H3659 HNp Coniah
אִ֨ם
 'Im- H518 HC or?
כְּלִ֔י
 ke.Li H3627 HNcmsa a vessel
אֵ֥ין
 'ein H369 HTn (which) there not
חֵ֖פֶץ
 Che.fetz H2656 HNcmsa (is) pleasure
בּ֑/וֹ
 b/o HR/Sp3ms in (the)/ it
מַדּ֤וּעַ
 ma.Du.a' H4069 HTi why?
הֽוּטֲלוּ֙
 hu.ta.Lu H2904 HVHp3cp have they been thrown out
ה֣וּא
 hu' H1931 HPp3ms he
וְ/זַרְע֔/וֹ
 ve./zar.'/O H2233 HC/Ncmsc/Sp3ms and/ offspring/ his
וְ/הֻ֨שְׁלְכ֔וּ
 ve./Hush.le.Khu H7993 HC/VHq3cp and/ have they been thrown?
עַל
 'al- H5921 HR to
הָ/אָ֖רֶץ
 ha./'A.retz H776 HTd/Ncbsa the/ land
אֲשֶׁ֥ר
 'a.Sher H834 HTr which
לֹא
 lo'- H3808 HTn not
יָדָֽעוּ
 ya.Da.'u H3045 HVqp3cp they knew
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H959 — בָּזָה (bâzâh, baw-zaw'): a primitive root; to disesteem; despise, disdain, contemn(-ptible), [phrase] think to scorn, vile person.
  • H2233 — זֶרַע (zeraʻ, zeh'-rah): from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
  • H2656 — חֵפֶץ (chêphets, khay'-fets): from חָפֵץ; pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind); acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.
  • H2904 — טוּל (ṭûwl, tool): a primitive root; to pitch over or reel; hence (transitively) to cast down or out; carry away, (utterly) cast (down, forth, out), send out.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3627 — כְּלִי (kᵉlîy, kel-ee'): from כָּלָה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.
  • H3659 — כׇּנְיָהוּ (Konyâhûw, kon-yaw'-hoo): for יְכׇנְיָה; Conjah, an Israelite king; Coniah.
  • H5310 — נָפַץ (nâphats, naw-fats'): a primitive root; to dash to pieces, or scatter; be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.
  • H6089 — עֶצֶב (ʻetseb, eh'-tseb): from עָצַב; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind); grievous, idol, labor, sorrow.
  • H7993 — שָׁלַךְ (shâlak, shaw-lak): a primitive root; to throw out, down or away (literally or figuratively); adventure, cast (away, down, forth, off, out), hurl, pluck, throw.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H4069 — מַדּוּעַ (maddûwaʻ, mad-doo'-ah): or מַדֻּעַ; from מָה and the passive participle of יָדַע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (16): 2 Samuel 15:26, 1 Kings 9:8, 2 Kings 24:8, 1 Chronicles 3:16, 2 Chronicles 7:21, 2 Chronicles 21:20, 2 Chronicles 36:8, Esther 2:6, Jeremiah 16:13, Jeremiah 22:25, Jeremiah 25:34, Jeremiah 27:20, Jeremiah 28:4, Jeremiah 37:1, Lamentations 4:2, Ezekiel 19:1

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