Bible/Jeremiah/46/10

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Bible > Jeremiah > Chapter 46 > Verse 10

Jeremiah 46:10


Jeremiah 46:9 Jeremiah 46:10 (KJV) Jeremiah 46:11
Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle [and] bend the bow.
For this [is] the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; [for] thou shalt not be cured.

Verse Text

KJV with Strong's Numbers

For this is the dayH3117 of the LordH136 GODH3069 of hostsH6635, a dayH3117 of vengeanceH5360, that he may avengeH5358 him of his adversariesH6862: and the swordH2719 shall devourH398, and it shall be satiateH7646 and made drunkH7301 with their bloodH1818: for the LordH136 GODH3069 of hostsH6635 hath a sacrificeH2077 in the northH6828 countryH776 by the riverH5104 EuphratesH6578.


Original Hebrew

וְהַיֹּום הַהוּא לַאדֹנָי יְהוִה צְבָאֹות יֹום נְקָמָה לְהִנָּקֵם מִצָּרָיו וְאָכְלָה חֶרֶב וְשָׂבְעָה וְרָוְתָה מִדָּמָם כִּי זֶבַח לַאדֹנָי יְהוִה צְבָאֹות בְּאֶרֶץ צָפֹון אֶל־נְהַר־פְּרָת׃

Hebrew Transliteration Strong's Morphology Gloss
וְֽ/הַ/יּ֨וֹם
ve./hai./Yom H3117 HC/Td/Ncmsa and/ the/ day
הַ/ה֜וּא
ha./Hu' H1931 HTd/Pp3ms (the)/ that
לַ/אדֹנָ֧/י
la./do.Nai H136 HR/Ncmpc/Sp1cs (belongs) to/ (the) Lord
יְהוִ֣ה
Yah.weh H3069 HNp Yahweh
צְבָא֗וֹת
tze.va.'ot H6635 HNcbpa of hosts
י֤וֹם
Yom H3117 HNcmsc a day of
נְקָמָה֙
ne.ka.Mah H5360 HNcfsa vengeance
לְ/הִנָּקֵ֣ם
le./hi.na.Kem H5358 HR/VNc to/ avenge himself
מִ/צָּרָ֔י/ו
mi./tza.Ra/v H6862 HR/Ncmpc/Sp3ms from/ opponents/ his
וְ/אָכְלָ֥ה
ve./'a.khe.Lah H398 HC/Vqq3fs and/ it will devour
חֶ֨רֶב֙
che.rev H2719 HNcfsa (the) sword
וְ/שָׂ֣בְעָ֔ה
ve./Sa.ve.'Ah H7646 HC/Vqq3fs and/ it will be satisfied
וְ/רָוְתָ֖ה
ve./ra.ve.Tah H7301 HC/Vqq3fs and/ it will take its fill
מִ/דָּמָ֑/ם
mi./da.Ma/m H1818 HR/Ncmsc/Sp3mp from/ blood/ their
כִּ֣י
ki H3588 HC for
זֶ֠בַח
Ze.vach H2077 HNcmsa a sacrifice
לַ/אדֹנָ֨/י
la./do.Nai H136 HR/Ncmpc/Sp1cs of/ (the) Lord
יְהוִ֧ה
Yah.weh H3069 HNp Yahweh
צְבָא֛וֹת
tze.va.'ot H6635 HNcbpa of hosts
בְּ/אֶ֥רֶץ
be./'E.retz H776 HR/Ncbsc (will be) in/ (the) land of
צָפ֖וֹן
tza.Fon H6828 HNcfsa (the) north
אֶל
'el- H413 HR to
נְהַר
ne.har- H5104 HNcmsc (the) river of
פְּרָֽת
pe.Rat H6578 HNp Euphrates
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
  • H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H1818 — דָּם (dâm, dawm): from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
  • H2077 — זֶבַח (zebach, zeh'-bakh): from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
  • H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
  • H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H5104 — נָהָר (nâhâr, naw-hawr'): from נָהַר; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity; flood, river.
  • H5358 — נָקַם (nâqam, naw-kam'): a primitive root; to grudge, i.e. avenge or punish; avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance.
  • H5360 — נְקָמָה (nᵉqâmâh, nek-aw-maw'): feminine of נָקָם; avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance.
  • H6578 — פְּרָת (Pᵉrâth, per-awth'): from an unused root meaning to break forth; rushing; Perath (i.e. Euphrates), a river of the East; Euphrates.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H6828 — צָפוֹן (tsâphôwn, tsaw-fone'): or צָפֹן; from צָפַן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind).
  • H6862 — צַר (tsar, tsar): or צָר; from צָרַר; compare as in צֹר; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding); adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
  • H7301 — רָוָה (râvâh, raw-vaw'): a primitive root; to slake the thirst (occasionally of other appetites); bathe, make drunk, (take the) fill, satiate, (abundantly) satisfy, soak, water (abundantly).
  • H7646 — שָׂבַע (sâbaʻ, saw-bah'): or שָׂבֵעַ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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BibleJeremiahJeremiah 46 › Verse 10