Bible/John/8/37
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Bible > John > Chapter 8 > Verse 37
John 8:37
| ← John 8:36 [words of Jesus] | John 8:37 (KJV) [words of Jesus] | John 8:38 [words of Jesus] → |
|---|---|---|
If the Son therefore shall make you free, ye shall be free indeed.
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I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
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I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
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Verse Text
KJV with Strong's Numbers
I knowG1492 thatG3754 ye areG2075 Abraham'sG11 seedG4690; butG235 ye seekG2212 to killG615 meG3165, becauseG3754 myG1699 wordG3056 hathG5562 noG3756 placeG5562 inG1722 youG5213.
Original Greek
οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἶδα |
oida | G1492 | V-RAI-1S | I know |
ὅτι |
hoti | G3754 | CONJ | that |
σπέρμα |
sperma | G4690 | N-NSN | seed |
Ἀβραάμ |
Abraam | G11 | N-PRI | Abraham's |
ἐστε· |
este | G2075 | V-PAI-2P | ye are |
ἀλλὰ |
alla | G235 | CONJ | but |
ζητεῖτέ |
zēteite | G2212 | V-PAI-2P | ye seek |
με |
me | G3165 | P-1AS | me |
ἀποκτεῖναι, |
apokteinai | G615 | V-AAN | to kill |
ὅτι |
hoti | G3754 | CONJ | because |
ὁ |
ho | G3588 | T-NSM | * |
λόγος |
logos | G3056 | N-NSM | word |
ὁ |
ho | G3588 | T-NSM | * |
ἐμὸς |
emos | G1699 | S-1NSM | my |
οὐ |
ou | G3756 | PRT-N | no |
χωρεῖ |
chōrei | G5562 | V-PAI-3S | hath place |
ἐν |
en | G1722 | PREP | in |
ὑμῖν. |
humin | G5213 | P-2DP | you |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): I put to death, kill — from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1699 — ἐμός (emós, em-os'): mine — from the oblique cases of ἐγώ (ἐμοί, ἐμοῦ, ἐμέ); my:--of me, mine (own), my.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
- G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4690 — σπέρμα (spérma, sper'-mah): seed, offspring — from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5562 — χωρέω (chōréō, kho-reh'-o): I make room, go, receive — from χώρα; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively):--come, contain, go, have place, (can, be room to) receive.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — Matthew 13:15, Matthew 13:19-22, John 5:44, John 8:43, John 8:45-47, John 12:39-43, 1 Corinthians 2:14
- but — John 5:16-18, John 7:1, John 7:19, John 7:25, John 8:6, John 8:40, John 8:59, John 10:31, John 11:53
- know — John 8:33, Acts 13:26, Romans 9:7
Reciprocal references (9): Luke 4:29, Luke 19:47, John 5:38, John 7:30, John 8:39, John 8:47, John 15:7, Romans 2:28, Romans 4:1
Related Topics
- Thompson Chain: SUFFERING FOR RIGHTEOUSNESS SAKE
- Nave’s: ABRAHAM, PERSECUTION, SELF-RIGHTEOUSNESS, WORD OF GOD
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