Bible/John/8/33

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Bible > John > Chapter 8 > Verse 33

John 8:33


John 8:32 [words of Jesus] John 8:33 (KJV) John 8:34 [words of Jesus]
And ye shall know the truth, and the truth shall make you free.
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

Verse Text

KJV with Strong's Numbers

They answeredG611 himG846, We beG2070 Abraham'sG11 seedG4690, andG2532 wereG1398 neverG4455 in bondageG1398 to any manG3762: howG4459 sayestG3004 thouG4771,G3754 Ye shall be madeG1096 freeG1658?


Original Greek

ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;

Greek Transliteration Strong's Morphology Gloss
ἀπεκρίθησαν
apekrithēsan G611 V-ADI-3P They answered
αὐτῷ,
autō G846 P-DSM him
Σπέρμα
Sperma G4690 N-NSN seed
Ἀβραάμ
Abraam G11 N-PRI Abraham's
ἐσμεν,
esmen G2070 V-PAI-1P We be
καὶ
kai G2532 CONJ and
οὐδενὶ
oudeni G3762 A-DSM-N to any man
δεδουλεύκαμεν
dedouleukamen G1398 V-RAI-1P were in bondage
πώποτε·
pōpote G4455 ADV never
πῶς
pōs G4459 ADV-I how
σὺ
su G4771 P-2NS thou
λέγεις
legeis G3004 V-PAI-2S sayest
ὅτι
hoti G3754 CONJ
Ἐλεύθεροι
Eleutheroi G1658 A-NPM free
γενήσεσθε;
genēsesthe G1096 V-FDI-2P Ye shall be made
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1398 — δουλεύω (douleúō, dool-yoo'-o): I am a slave, am subject to, obey — from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice).
  • G1658 — ἐλεύθερος (eleútheros, el-yoo'-ther-os): free, delivered from obligation — probably from the alternate of ἔρχομαι; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.
  • G2070 — ἐσμέν (esmén, es-men'): first person plural indicative of εἰμί; we are:--are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G4455 — πώποτε (pṓpote, po'-pot-e): at any time, ever — from -πω and ποτέ; at any time, i.e. (with negative particle) at no time:--at any time, + never (…to any man), + yet, never man.
  • G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
  • G4690 — σπέρμα (spérma, sper'-mah): seed, offspring — from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
  • G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
Cross References

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BibleJohnJohn 8 › Verse 33