Bible/Luke/22/66

Bible > Luke > Chapter 22 > Verse 66

Luke 22:66

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← Luke 22:65	Luke 22:66 (KJV)	Luke 22:67 [words of Jesus] →
And many other things blasphemously spake they against him.	And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,	Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

Verse Text

KJV with Strong's Numbers

And^G2532 as soon as it was^G1096 day^G2250, the elders^G4244 of the people^G2992 and^G5037 the chief priests^G749 and^G2532 the scribes^G1122 came together^G4863, and^G2532 led^G321 him^G846 into^G1519 their^G1438 council^G4892, saying^G3004,

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Original Greek

Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον ἑαυτῶν, λέγοντες,

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
ὡς	hōs	G5613	ADV	as soon as
ἐγένετο	egeneto	G1096	V-2ADI-3S	it was
ἡμέρα,	hēmera	G2250	N-NSF	day
συνήχθη	sunēchthē	G4863	V-API-3S	came together
τὸ	to	G3588	T-NSN	the
πρεσβυτέριον	presbuterion	G4244	N-NSN	elders
τοῦ	tou	G3588	T-GSM	of the
λαοῦ,	laou	G2992	N-GSM	people
ἀρχιερεῖς	archiereis	G749	N-NPM	the chief priests
τε	te	G5037	PRT	and
καὶ	kai	G2532	CONJ	and
γραμματεῖς,	grammateis	G1122	N-NPM	the scribes
καὶ	kai	G2532	CONJ	and
ἀνήγαγον	anēgagon	G321	V-2AAI-3P-ATT	led
αὐτὸν	auton	G846	P-ASM	him
εἰς	eis	G1519	PREP	into
τὸ	to	G3588	T-ASN	*
συνέδριον	sunedrion	G4892	N-ASN	council
ἑαυτῶν,	heautōn	G1438	F-3GPM	their
λέγοντες,	legontes	G3004	V-PAP-NPM	saying

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G321 — ἀνάγω (anágō, an-ag'-o): I lead up, put to sea, set sail — from ἀνά and ἄγω; to lead up; by extension to bring out; specially, to sail away:--bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G4244 — πρεσβυτέριον (presbytérion, pres-boo-ter'-ee-on): an assembly of elders — neuter of a presumed derivative of πρεσβύτερος; the order of elders, i.e. (specially), Israelite Sanhedrin or Christian "presbytery":--(estate of) elder(-s), presbytery.
• G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
• G4892 — συνέδριον (synédrion, soon-ed'-ree-on): a council, the Sanhedrin — neuter of a presumed derivative of a compound of σύν and the base of ἑδραῖος; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible › Luke › Luke 22 › Verse 66