Bible/Luke/9/31
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Bible > Luke > Chapter 9 > Verse 31
Luke 9:31
| ← Luke 9:30 | Luke 9:31 (KJV) | Luke 9:32 → |
|---|---|---|
And, behold, there talked with him two men, which were Moses and Elias:
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Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
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But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
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Verse Text
KJV with Strong's Numbers
WhoG3739 appearedG3700 inG1722 gloryG1391, and spakeG3004 of hisG846 deceaseG1841 whichG3739 he shouldG3195 accomplishG4137 atG1722 JerusalemG2419.
Original Greek
οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλε πληροῦν ἐν Ἰερουσαλήμ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἳ |
hoi | G3739 | R-NPM | Who |
ὀφθέντες |
ophthentes | G3700 | V-APP-NPM | appeared |
ἐν |
en | G1722 | PREP | in |
δόξῃ |
doxē | G1391 | N-DSF | glory |
ἔλεγον |
elegon | G3004 | V-IAI-3P | and spake |
τὴν |
tēn | G3588 | T-ASF | * |
ἔξοδον |
exodon | G1841 | N-ASF | decease |
αὐτοῦ |
autou | G846 | P-GSM | of his |
ἣν |
hēn | G3739 | R-ASF | which |
ἔμελλε |
emelle | G3195 | V-IAI-3S | he should |
πληροῦν |
plēroun | G4137 | V-PAN | accomplish |
ἐν |
en | G1722 | PREP | at |
Ἰερουσαλήμ. |
Ierousalēm | G2419 | N-PRI | Jerusalem |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1841 — ἔξοδος (éxodos, ex'-od-os): an exit, departure, death — from ἐκ and ὁδός; an exit, i.e. (figuratively) death:--decease, departing.
- G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
- G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- appeared — 2 Corinthians 3:18, Colossians 3:4, 1 Peter 5:10
- spake — Luke 9:22, Luke 13:32-34, John 1:29, 1 Corinthians 1:23-24, 1 Peter 1:11-12, Revelation 5:6-12, Revelation 7:14
Reciprocal references (6): Matthew 16:21, Matthew 17:3, Mark 9:4, Mark 14:37, John 19:28, Acts 7:37
Related Topics
- Thompson Chain: FUTURE, THE
- Nave’s: ANGEL (a spirit), DEAD (PEOPLE), JESUS, THE CHRIST, PETER, VISION
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