Bible/Matthew/16/21

Bible > Matthew > Chapter 16 > Verse 21

Matthew 16:21

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← Matthew 16:20	Matthew 16:21 (KJV)	Matthew 16:22 →
Then charged he his disciples that they should tell no man that he was Jesus the Christ.	From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.	Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Verse Text

KJV with Strong's Numbers

From^G575 that time forth^G5119 began^G756 Jesus^G2424 to shew^G1166 unto his^G846 disciples^G3101, how that^G3754 he^G846 must^G1163 go^G565 unto^G1519 Jerusalem^G2414, and^G2532 suffer^G3958 many things^G4183 of^G575 the elders^G4245 and^G2532 chief priests^G749 and^G2532 scribes^G1122, and^G2532 be killed^G615, and^G2532 be raised again^G1453 the third^G5154 day^G2250.

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Original Greek

Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

Greek	Transliteration	Strong's	Morphology	Gloss
Ἀπὸ	Apo	G575	PREP	From
τότε	tote	G5119	ADV	that time forth
ἤρξατο	ērxato	G756	V-ADI-3S	began
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
δεικνύειν	deiknuein	G1166	V-PAN	to shew
τοῖς	tois	G3588	T-DPM	*
μαθηταῖς	mathētais	G3101	N-DPM	disciples
αὐτοῦ	autou	G846	P-GSM	unto his
ὅτι	hoti	G3754	CONJ	how that
δεῖ	dei	G1163	V-PAI-3S	must
αὐτὸν	auton	G846	P-ASM	he
ἀπελθεῖν	apelthein	G565	V-2AAN	go
εἰς	eis	G1519	PREP	unto
Ἱεροσόλυμα,	Hierosoluma	G2414	N-ASF	Jerusalem
καὶ	kai	G2532	CONJ	and
πολλὰ	polla	G4183	A-APN	many things
παθεῖν	pathein	G3958	V-2AAN	suffer
ἀπὸ	apo	G575	PREP	of
τῶν	tōn	G3588	T-GPM	*
πρεσβυτέρων	presbuterōn	G4245	A-GPM-C	the elders
καὶ	kai	G2532	CONJ	and
ἀρχιερέων	archiereōn	G749	N-GPM	chief priests
καὶ	kai	G2532	CONJ	and
γραμματέων,	grammateōn	G1122	N-GPM	scribes
καὶ	kai	G2532	CONJ	and
ἀποκτανθῆναι,	apoktanthēnai	G615	V-APN	be killed
καὶ	kai	G2532	CONJ	and
τῇ	tē	G3588	T-DSF	the
τρίτῃ	tritē	G5154	A-DSF	third
ἡμέρᾳ	hēmera	G2250	N-DSF	day
ἐγερθῆναι.	egerthēnai	G1453	V-APN	be raised again

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): I put to death, kill — from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
• G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
• G1166 — δεικνύω (deiknýō, dike-noo'-o): I point out, show — a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.
• G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3958 — πάσχω (páschō, pas'-kho): I am acted upon, suffer — apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4245 — πρεσβύτερος (presbýteros, pres-boo'-ter-os): elder — comparative of (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
• G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
• G5154 — τρίτος (trítos, tree'-tos): third — ordinal from τρεῖς; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and be — Matthew 27:63, John 2:19-21, Acts 2:23-32
• began — Matthew 17:22-23, Matthew 20:17-19, Matthew 20:28, Matthew 26:2, Mark 8:31, Mark 9:31-32, Mark 10:32-34, Luke 9:22, Luke 9:31, Luke 9:44-45, Luke 18:31-34, Luke 24:6-7, Luke 24:26-27, Luke 24:46, 1 Corinthians 15:3-4
• chief priests — 1 Chronicles 24:1-19, Nehemiah 12:7, Matthew 26:47, Matthew 27:12

Reciprocal references (24): Leviticus 16:7, 2 Samuel 1:2, 1 Kings 22:2, Matthew 12:40, Matthew 17:9, Matthew 17:12, Matthew 20:18, Matthew 20:19, Matthew 26:32, Matthew 28:6, Mark 9:9, Mark 10:33, Mark 14:28, Luke 2:46, Luke 17:25, Luke 24:44, John 11:8, John 11:53, John 18:4, John 20:9, John 21:19, Acts 21:12, Romans 1:30, Hebrews 12:2

Related Topics

• Thompson Chain: EARNESTNESS-INDIFFERENCE, MORTALITY-IMMORTALITY, SCRIBES
• Nave’s: APOSTLES, JESUS, THE CHRIST, PRESUMPTION, SCRIBE (S)

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Bible › Matthew › Matthew 16 › Verse 21