Bible/Mark/1/24

Bible > Mark > Chapter 1 > Verse 24

Mark 1:24

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← Mark 1:23	Mark 1:24 (KJV)	Mark 1:25 [words of Jesus] →
And there was in their synagogue a man with an unclean spirit; and he cried out,	Saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.	And Jesus rebuked him, saying, Hold thy peace, and come out of him.

Verse Text

KJV with Strong's Numbers

Saying^G3004, Let us alone^G1436; what^G5101 have we^G2254 to do^G2532 with thee^G4671, thou Jesus^G2424 of Nazareth^G3479? art thou come^G2064 to destroy^G622 us^G2248? I know^G1492 thee^G4571 who^G5101 thou art^G1488, the Holy One^G40 of God^G2316.

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Original Greek

λέγων, Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
λέγων,	legōn	G3004	V-PAP-NSM	Saying
Ἔα,	Ea	G1436	INJ	Let [us] alone
τί	ti	G5101	I-NSN	what
ἡμῖν	hēmin	G2254	P-1DP	have we
καὶ	kai	G2532	CONJ	to do
σοί,	soi	G4671	P-2DS	with thee
Ἰησοῦ	Iēsou	G2424	N-VSM	thou Jesus
Ναζαρηνέ;	Nazarēne	G3479	N-VSM	of Nazareth
ἦλθες	ēlthes	G2064	V-2AAI-2S	art thou come
ἀπολέσαι	apolesai	G622	V-AAN	to destroy
ἡμᾶς;	hēmas	G2248	P-1AP	us
οἶδά	oida	G1492	V-RAI-1S	I know
σε	se	G4571	P-2AS	thee
τίς	tis	G5101	I-NSM	who
εἶ,	ei	G1488	V-PAI-2S	thou art
ὁ	ho	G3588	T-NSM	the
ἅγιος	hagios	G40	A-NSM	Holy One
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
• G1436 — ἔα (éa, eh'-ah): an interjection: ho! — apparent imperative of ἐάω; properly, let it be, i.e. (as interjection) aha!:--let alone.
• G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3479 — Ναζαρηνός (Nazarēnós, nad-zar-ay-nos'): of Nazareth — from Ναζαρέθ; a Nazarene, i.e. inhabitant of Nazareth:--of Nazareth.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Let — Exodus 14:12, Matthew 8:29, Mark 5:7, Luke 8:28, Luke 8:37, James 2:19
• the Holy One — Psalms 16:10, Psalms 89:18-19, Daniel 9:24, Luke 4:34, Acts 2:27, Acts 3:14, Acts 4:27, Revelation 3:7

Reciprocal references (7): Daniel 4:13, Mark 3:11, Mark 5:17, Acts 16:17, Acts 19:15, 1 John 2:20, 1 John 3:8

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, JESUS OF NAZARETH, SATANIC DISCERNMENT, OF CHRIST'S DIVINITY, TITLES AND NAMES
• Torrey’s: MIRACLES OF CHRIST, THE, TITLES AND NAMES OF CHRIST
• Nave’s: CAPERNAUM, DEMONS, JESUS, THE CHRIST, MIRACLES, NAZARETH

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Bible › Mark › Mark 1 › Verse 24