Bible/Psalms/140/12

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Bible > Psalms > Chapter 140 > Verse 12

Psalms 140:12


Psalms 140:11 Psalms 140:12 (KJV) Psalms 140:13
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow [him].
I know that the LORD will maintain the cause of the afflicted, [and] the right of the poor.
Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

Verse Text

KJV with Strong's Numbers

I knowH3045 that the LORDH3068 will maintainH6213 the causeH1779 of the afflictedH6041, and the rightH4941 of the poorH34.


Original Hebrew

אִישׁ לָשֹׁון בַּל־יִכֹּון בָּאָרֶץ אִישׁ־חָמָס רָע יְצוּדֶנּוּ לְמַדְחֵפֹת׃

Hebrew Transliteration Strong's Morphology Gloss
אִ֥ישׁ
'ish H376 HNcmsc a person of
לָשׁוֹן֮
la.shOn H3956 HNcbsa tongue
בַּל
bal- H1077 HTn not
יִכּ֪וֹן
yi.Kon H3559 HVNi3ms let him be established
בָּ֫/אָ֥רֶץ
ba./'A.retz H776 HRd/Ncbsa in the/ land
אִישׁ
'ish- H376 HNcmsc a person of
חָמָ֥ס
cha.Mas H2555 HNcmsa violence
רָ֑ע
Ra' H7451 HAamsa trouble
יְ֝צוּדֶ֗/נּוּ
ye.tzu.De./nu H6679 HVqj3ms/Sp3ms let it hunt/ him
לְ/מַדְחֵפֹֽת
le./mad.che.Fot H4073 HR/Ncfpa for/ blows
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H34 — אֶבְיוֹן (ʼebyôwn, eb-yone'): from אָבָה, in the sense of want (especially in feeling); destitute; beggar, needy, poor (man).
  • H1779 — דִּין (dîyn, deen): or (Job 19:29) דּוּן; from דִּין; judgement (the suit, justice, sentence or tribunal); by implication also strife; cause, judgement, plea, strife.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H6041 — עָנִי (ʻânîy, aw-nee'): from עָנָה; (practically the same as עָנָו, although the margin constantly disputes this, making עָנָו subjective and objective); depressed, in mind or circumstances; afflicted, humble, lowly, needy, poor.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H1077 — בַּל (bal, bal): from בָּלָה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.
  • H2555 — חָמָס (châmâç, khaw-mawce'): from חָמַס; violence; by implication, wrong; by meton. unjust gain; cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
  • H3559 — כּוּן (kûwn, koon): a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.
  • H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
  • H4073 — מְדַחְפָה (mᵉdachphâh, med-akh-faw'): from דָּחַף; a push, i.e. ruin; overthrow.
  • H6679 — צוּד (tsûwd, tsood): a primitive root; also denominative from צַיִד; to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); to victual (for a journey); chase, hunt, sore, take (provision).
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

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