Bible/Psalms/45/2
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Bible > Psalms > Chapter 45 > Verse 2
Psalms 45:2
| ← Psalms 45:1 | Psalms 45:2 (KJV) | Psalms 45:3 → |
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To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue [is] the pen of a ready writer.
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Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
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Gird thy sword upon [thy] thigh, O [most] mighty, with thy glory and thy majesty.
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Verse Text
KJV with Strong's Numbers
Thou art fairerH3302 than the childrenH1121 of menH120: graceH2580 is pouredH3332 into thy lipsH8193: therefore GodH430 hath blessedH1288 thee for everH5769.
Original Hebrew
רָחַשׁ לִבִּי ׀ דָּבָר טֹוב אֹמֵר אָנִי מַעֲשַׂי לְמֶלֶךְ לְשֹׁונִי עֵט ׀ סֹופֵר מָהִיר׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
רָ֘חַ֤שׁ |
ra.Chash | H7370 | HVqp3ms | it is aroused |
לִבִּ֨/י |
li.B/i | H3820 | HNcmsc/Sp1cs | heart/ my |
דָּ֘בָ֤ר |
da.Var | H1697 | HNcmsa | a word |
ט֗וֹב |
Tov | H2896 | HAamsa | good |
אֹמֵ֣ר |
'o.Mer | H559 | HVqrmsa | (am) speaking |
אָ֭נִי |
'A.ni | H589 | HPp1cs | I |
מַעֲשַׂ֣/י |
ma.'a.Sa/i | H4639 | HNcmpc/Sp1cs | work(s)/ my |
לְ/מֶ֑לֶךְ |
le./Me.lekh | H4428 | HR/Ncmsa | to/ (the) king |
לְ֝שׁוֹנִ֗/י |
le.sho.N/i | H3956 | HNcbsc/Sp1cs | tongue/ my |
עֵ֤ט |
'et | H5842 | HNcmsa | (is) a stylus of |
סוֹפֵ֬ר |
so.Fer | H5608 | HNcmsa | a scribe |
מָהִֽיר |
ma.Hir | H4106 | HAamsa | skilled |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H1288 — בָרַךְ (bârak, baw-rak'): a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
- H2580 — חֵן (chên, khane): from חָנַן; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured.
- H3302 — יָפָה (yâphâh, yaw-faw'): a primitive root; properly, to be bright, i.e. (by implication) beautiful; be beautiful, be (make self) fair(-r), deck.
- H3332 — יָצַק (yâtsaq, yaw-tsak'): a primitive root; properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard; cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
- H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
- H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
- H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
- H4106 — מָהִיר (mâhîyr, maw-here'): or מָהִר; from מָהַר; quick; hence, skilful; diligent, hasty, ready.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H4639 — מַעֲשֶׂה (maʻăseh, mah-as-eh'): from עָשָׂה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.
- H5608 — סָפַר (çâphar, saw-far'): a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
- H5842 — עֵט (ʻêṭ, ate): from עִיט (contracted) in the sense of swooping, i.e. side-long stroke; a stylus or marking stick; pen.
- H7370 — רָחַשׁ (râchash, raw-khash'): a primitive root; to gush; indite.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- fairer — Zechariah 9:17, Matthew 17:2, John 1:14, Colossians 1:15-18, Hebrews 1:3-4, Hebrews 7:26, Revelation 1:13-18
- God — Psalms 21:6, Psalms 72:17-19
- grace — Proverbs 22:11, Isaiah 50:4, Luke 4:22, John 7:46
Reciprocal references (12): Psalms 141:6, Proverbs 5:2, Proverbs 15:7, Proverbs 16:21, Isaiah 33:17, Isaiah 49:2, Matthew 7:28, Luke 1:42, Luke 2:40, Ephesians 4:29, Colossians 1:18, Colossians 4:6
Related Topics
- Thompson Chain: CHRIST JESUS, PROPHECY
- Torrey’s: CHRIST, THE KING, EXCELLENCY AND GLORY OF CHRIST, THE, GRACE
- Nave’s: JESUS, THE CHRIST, SOLOMON, WOMEN
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