Bible/Jeremiah/10/14

From 4Disciples
Jump to navigation Jump to search

Bible > Jeremiah > Chapter 10 > Verse 14

Jeremiah 10:14


Jeremiah 10:13 Jeremiah 10:14 (KJV) Jeremiah 10:15
When he uttereth his voice, [there is] a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Every man is brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them.
They [are] vanity, [and] the work of errors: in the time of their visitation they shall perish.

Verse Text

KJV with Strong's Numbers

Every manH120 is brutishH1197 in his knowledgeH1847: every founderH6884 is confoundedH3001 by the graven imageH6459: for his molten imageH5262 is falsehoodH8267, and there is no breathH7307 in them.


Original Hebrew

נִבְעַר כָּל־אָדָם מִדַּעַת הֹבִישׁ כָּל־צֹורֵף מִפָּסֶל כִּי שֶׁקֶר נִסְכֹּו וְלֹא־רוּחַ בָּם׃

Hebrew Transliteration Strong's Morphology Gloss
נִבְעַ֤ר
niv.'Ar H1197 HVNp3ms he is stupid
כָּל
kol- H3605 HNcmsc every
אָדָם֙
'a.Dam H120 HNcmsa person
מִ/דַּ֔עַת
mi./Da.'at H1847 HR/Ncfsa from/ knowledge
הֹבִ֥ישׁ
ho.Vish H3001 HVhp3ms he has been put to shame
כָּל
kol- H3605 HNcmsc every
צוֹרֵ֖ף
tzo.Ref H6884 HVqrmsa metalsmith
מִ/פָּ֑סֶל
mi./Pa.sel H6459 HR/Ncmsa from/ (the) idol
כִּ֛י
ki H3588 HC for
שֶׁ֥קֶר
She.ker H8267 HNcmsa (is) deception
נִסְכּ֖/וֹ
nis.K/o H5262 HNcmsc/Sp3ms molten image/ his
וְ/לֹא
ve./lo'- H3808 HC/Tn and/ not
ר֥וּחַ
Ru.ach H7307 HNcbsa breath
בָּֽ/ם
Ba/m HR/Sp3mp (is) in (the)/ them
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H1197 — בָּעַר (bâʻar, baw-ar'): a primitive root; also as denominative from בַּעַר; to kindle, i.e. consume (by fire or by eating); to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
  • H1847 — דַּעַת (daʻath, dah'-ath): from יָדַע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
  • H3001 — יָבֵשׁ (yâbêsh, yaw-bashe'): a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage); be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).
  • H5262 — נֶסֶךְ (neçek, neh'-sek): or נֵסֶךְ; from נָסַךְ; a libation; also a cast idol; cover, drink offering, molten image.
  • H6459 — פֶּסֶל (peçel, peh'-sel): lemma פֶסֶל missing dagesh, corrected to פֶּסֶל; from פָּסַל; an idol; carved (graven) image.
  • H6884 — צָרַף (tsâraph, tsaw-raf'): a primitive root; to fuse (metal), i.e. refine (literally or figuratively); cast, (re-) fine(-er), founder, goldsmith, melt, pure, purge away, try.
  • H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
  • H8267 — שֶׁקֶר (sheqer, sheh'-ker): from שָׁקַר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJeremiahJeremiah 10 › Verse 14