Bible/Romans/3/26

Bible > Romans > Chapter 3 > Verse 26

Romans 3:26

---

← Romans 3:25	Romans 3:26 (KJV)	Romans 3:27 →
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;	To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.	Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Verse Text

KJV with Strong's Numbers

To^G4314 declare^G1732, I say, at^G1722 this^G3568 time^G2540 his^G846 righteousness^G1343: that^G1519 he might be^G1511 just^G1342, and^G2532 the justifier^G1344 of him^G846 which believeth^G4102 in^G1537 Jesus^G2424.

---

Original Greek

πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
πρὸς	pros	G4314	PREP	To
ἔνδειξιν	endeixin	G1732	N-ASF	declare
τῆς	tēs	G3588	T-GSF	*
δικαιοσύνης	dikaiosunēs	G1343	N-GSF	righteousness
αὐτοῦ	autou	G846	P-GSM	his
ἐν	en	G1722	PREP	at
τῷ	tō	G3588	T-DSM	*
νῦν	nun	G3568	ADV	this
καιρῷ,	kairō	G2540	N-DSM	time
εἰς	eis	G1519	PREP	that
τὸ	to	G3588	T-ASN	*
εἶναι	einai	G1511	V-PAN	he might be
αὐτὸν	auton	G846	P-ASM	of him
δίκαιον	dikaion	G1342	A-ASM	just
καὶ	kai	G2532	CONJ	and
δικαιοῦντα	dikaiounta	G1344	V-PAP-ASM	the justifier
τὸν	ton	G3588	T-ASM	*
ἐκ	ek	G1537	PREP	in
πίστεως	pisteōs	G4102	N-GSF	which believeth
Ἰησοῦ.	Iēsou	G2424	N-GSM	Jesus

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
• G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1732 — ἔνδειξις (éndeixis, en'-dike-sis): a showing, proof, demonstration, sign — from ἐνδείκνυμι; indication (abstractly):--declare, evident token, proof.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2540 — καιρός (kairós, kahee-ros'): fitting season, opportunity, time — of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
• G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and — Romans 3:30, Romans 4:5, Romans 8:33, Galatians 3:8-14
• that he — Deuteronomy 32:4, Psalms 85:10-11, Isaiah 42:21, Isaiah 45:21, Zephaniah 3:5, Zephaniah 3:15, Zechariah 9:9, Acts 13:38-39, Revelation 15:3

Reciprocal references (25): Leviticus 12:7, Job 36:3, Psalms 116:5, Psalms 145:17, Isaiah 33:5, Isaiah 42:6, Jeremiah 9:24, Micah 6:5, John 11:51, John 17:25, Romans 3:5, Romans 3:25, Romans 3:28, Romans 4:11, Romans 5:1, Romans 10:3, Romans 10:19, Romans 15:8, 1 Corinthians 6:11, Hebrews 2:10, Hebrews 7:2, Hebrews 11:40, 1 John 1:9, 1 John 2:2, 1 John 4:10

Related Topics

• Torrey’s: ATONEMENT, THE
• Nave’s: ATONEMENT, BOASTING, CATHOLICITY, FAITH, GOD, JESUS, THE CHRIST, JUSTIFICATION, REDEMPTION, SALVATION, WORKS

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Romans › Romans 3 › Verse 26