Bible/Romans/14/11
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Bible > Romans > Chapter 14 > Verse 11
Romans 14:11
| ← Romans 14:10 | Romans 14:11 (KJV) | Romans 14:12 → |
|---|---|---|
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
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For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
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So then every one of us shall give account of himself to God.
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Verse Text
KJV with Strong's Numbers
ForG1063 it is writtenG1125, As IG1473 liveG2198, saithG3004 the LordG2962,G3754 everyG3956 kneeG1119 shall bowG2578 to meG1698, andG2532 everyG3956 tongueG1100 shall confessG1843 to GodG2316.
Original Greek
γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος· ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
γέγραπται |
gegraptai | G1125 | V-RPI-3S | it is written |
γάρ, |
gar | G1063 | CONJ | For |
Ζῶ |
Zō | G2198 | V-PAI-1S | live |
ἐγώ, |
egō | G1473 | P-1NS | I |
λέγει |
legei | G3004 | V-PAI-3S | saith |
Κύριος· |
Kurios | G2962 | N-NSM | the Lord |
ὅτι |
hoti | G3754 | CONJ | |
ἐμοὶ |
emoi | G1698 | P-1DS | to me |
κάμψει |
kampsei | G2578 | V-FAI-3S | shall bow |
πᾶν |
pan | G3956 | A-NSN | every |
γόνυ, |
gonu | G1119 | N-NSN | knee |
καὶ |
kai | G2532 | CONJ | and |
πᾶσα |
pasa | G3956 | A-NSF | every |
γλῶσσα |
glōssa | G1100 | N-NSF | tongue |
ἐξομολογήσεται |
exomologēsetai | G1843 | V-FMI-3S | shall confess |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ. |
Theō | G2316 | N-DSM | to God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1100 — γλῶσσα (glōssa, gloce-sah'): the tongue, a language, nation — of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired):--tongue.
- G1119 — γόνυ (góny, gon-oo'): a knee — of uncertain affinity; the "knee":--knee(X -l).
- G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
- G1843 — ἐξομολογέω (exomologéō, ex-om-ol-og-eh'-o): I consent fully, confess — from ἐκ and ὁμολογέω; to acknowledge or (by implication, of assent) agree fully:--confess, profess, promise.
- G2198 — ζάω (záō, dzah'-o): I live — a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2578 — κάμπτω (kámptō, kamp'-to): I bend, bow — apparently a primary verb; to bend:--bow.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- As — Numbers 14:21, Numbers 14:28, Isaiah 49:18, Jeremiah 22:24, Ezekiel 5:11, Zephaniah 2:9
- confess — Matthew 10:32, Romans 10:9, Romans 15:9, 1 John 4:15, 2 John 1:7
- every knee — Psalms 72:11, Isaiah 45:22-25, Revelation 5:14
Reciprocal references (9): Genesis 43:26, 2 Chronicles 29:29, Isaiah 65:16, Jeremiah 12:16, Ezekiel 33:11, Zephaniah 1:5, Zechariah 14:17, Mark 15:19, James 4:7
Related Topics
- Thompson Chain: MISSIONS, WORLD-WIDE
- Nave’s: CHARITABLENESS, COMMANDMENTS, CONSCIENCE, EVIL, GOD, JUDGMENT, QUOTATIONS AND ALLUSIONS, REPENTANCE, SELF-DENIAL, UNCHARITABLENESS
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