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Romans 14:10

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← Romans 14:9	Romans 14:10 (KJV)	Romans 14:11 →
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.	But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.	For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Verse Text

KJV with Strong's Numbers

But^G1161 why^G5101 dost^G2919 thou^G4771 judge^G2919 thy^G4675 brother^G80? or^{G2228 G2532} why^G5101 dost^G1848 thou^G4771 set at nought^G1848 thy^G4675 brother^G80? for^G1063 we shall^G3936 all^G3956 stand before^G3936 the judgment seat^G968 of Christ^G5547.

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Original Greek

σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
σὺ	su	G4771	P-2NS	thou
δὲ	de	G1161	CONJ	But
τί	ti	G5101	I-ASN	why
κρίνεις	krineis	G2919	V-PAI-2S	dost judge
τὸν	ton	G3588	T-ASM	*
ἀδελφόν	adelphon	G80	N-ASM	brother
σου;	sou	G4675	P-2GS	thy
ἢ	ē	G2228	PRT	or
καὶ	kai	G2532	CONJ
σὺ	su	G4771	P-2NS	thou
τί	ti	G5101	I-ASN	why
ἐξουθενεῖς	exoutheneis	G1848	V-PAI-2S	dost set at nought
τὸν	ton	G3588	T-ASM	*
ἀδελφόν	adelphon	G80	N-ASM	brother
σου;	sou	G4675	P-2GS	thy
πάντες	pantes	G3956	A-NPM	all
γὰρ	gar	G1063	CONJ	for
παραστησόμεθα	parastēsometha	G3936	V-FDI-1P	we shall stand before
τῷ	tō	G3588	T-DSN	the
βήματι	bēmati	G968	N-DSN	judgment seat
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ.	Christou	G5547	N-GSM	of Christ

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G968 — βῆμα (bēma, bay'-ma): the space covered by a step of the foot, a tribunal — from the base of βάσις; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal:--judgment-seat, set (foot) on, throne.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1848 — ἐξουθενέω (exouthenéō, ex-oo-then-eh'-o): I ignore, despise — a variation of ἐξουδενόω and meaning the same:--contemptible, despise, least esteemed, set at nought.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G3936 — παρίστημι (parístēmi, par-is'-tay-mee): I bring, present, come up to and stand by — from παρά and ἵστημι; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• for — Ecclesiastes 12:14, Matthew 25:31-32, John 5:22, Acts 10:42, Acts 17:31, Romans 2:16, 1 Corinthians 4:5, 2 Corinthians 5:10, Jude 1:14-15, Revelation 20:11-15
• set — Luke 23:11, Acts 4:11, Romans 14:3-4

Reciprocal references (26): Judges 11:27, 1 Samuel 2:10, 1 Kings 19:18, Psalms 7:8, Psalms 22:29, Ecclesiastes 11:9, Isaiah 45:23, Zechariah 14:17, Matthew 7:1, Matthew 18:10, Matthew 23:8, Matthew 26:64, Mark 15:19, Luke 6:37, Luke 18:9, Luke 19:15, John 16:11, Acts 17:18, Romans 14:13, 1 Corinthians 8:1, Galatians 6:5, Colossians 2:16, James 4:11, 1 Peter 4:5, Revelation 5:8, Revelation 20:12

Related Topics

• Thompson Chain: FUTURE, THE
• Torrey’s: JUDGMENT, THE
• Nave’s: CHARITABLENESS, COMMANDMENTS, CONSCIENCE, EVIL, FELLOWSHIP, JESUS, THE CHRIST, JUDGMENT, JUDGMENT-SEAT, SELF-DENIAL, UNCHARITABLENESS

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