Bible/Romans/15/32

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Romans 15:32

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← Romans 15:31	Romans 15:32 (KJV)	Romans 15:33 →
That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;	That I may come unto you with joy by the will of God, and may with you be refreshed.	Now the God of peace [be] with you all. Amen.

Verse Text

KJV with Strong's Numbers

That^G2443 I may come^G2064 unto^G4314 you^G5209 with^G1722 joy^G5479 by^G1223 the will^G2307 of God^G2316, and^G2532 may^G4875 with you^G5213 be refreshed^G4875.

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Original Greek

ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ, καὶ συναναπαύσωμαι ὑμῖν.

Greek	Transliteration	Strong's	Morphology	Gloss
ἵνα	hina	G2443	CONJ	That
ἐν	en	G1722	PREP	with
χαρᾷ	chara	G5479	N-DSF	joy
ἔλθω	elthō	G2064	V-2AAS-1S	I may come
πρὸς	pros	G4314	PREP	unto
ὑμᾶς	humas	G5209	P-2AP	you
διὰ	dia	G1223	PREP	by
θελήματος	thelēmatos	G2307	N-GSN	the will
Θεοῦ,	Theou	G2316	N-GSM	of God
καὶ	kai	G2532	CONJ	and
συναναπαύσωμαι	sunanapausōmai	G4875	V-ADS-1S	may be refreshed
ὑμῖν.	humin	G5213	P-2DP	with you

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4875 — συναναπαύομαι (synanapaúomai, soon-an-ap-ow'-om-ahee): I rest along with — middle from σύν and ἀναπαύω; to recruit oneself in company with:--refresh with.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
• G5479 — χαρά (chará, khar-ah'): joy, gladness — from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).

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Bible › Romans › Romans 15 › Verse 32