Bible/Galatians/5/14

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Bible > Galatians > Chapter 5 > Verse 14

Galatians 5:14


Galatians 5:13 Galatians 5:14 (KJV) Galatians 5:15
For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
But if ye bite and devour one another, take heed that ye be not consumed one of another.

Verse Text

KJV with Strong's Numbers

ForG1063 allG3956 the lawG3551 is fulfilledG4137 inG1722 oneG1520 wordG3056, even inG1722 this; Thou shalt loveG25 thyG4675 neighbourG4139 as thyselfG1438.


Original Greek

ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.

Greek Transliteration Strong's Morphology Gloss
ho G3588 T-NSM the
γὰρ
gar G1063 CONJ For
πᾶς
pas G3956 A-NSM all
νόμος
nomos G3551 N-NSM law
ἐν
en G1722 PREP in
ἑνὶ
heni G1520 A-DSM one
λόγῳ
logō G3056 N-DSM word
πληροῦται,
plēroutai G4137 V-PPI-3S is fulfilled
ἐν
en G1722 PREP in
τῷ,
G3588 T-DSM *
Ἀγαπήσεις
Agapēseis G25 V-FAI-2S this; Thou shalt love
τὸν
ton G3588 T-ASM *
πλησίον
plēsion G4139 ADV neighbour
σου
sou G4675 P-2GS thy
ὡς
hōs G5613 ADV as
εαυτόν.
eauton G1438 F-3ASM thyself
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
  • G4139 — πλησίον (plēsíon, play-see'-on): near, nearby, a neighbor — neuter of a derivative of (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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