Bible/Romans/2/29
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Bible > Romans > Chapter 2 > Verse 29
Romans 2:29
| ← Romans 2:28 | Romans 2:29 (KJV) | Romans 3:1 → |
|---|---|---|
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
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But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
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What advantage then hath the Jew? or what profit [is there] of circumcision?
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Verse Text
KJV with Strong's Numbers
ButG235 he is a JewG2453, which is one inwardlyG1722 G2927; andG2532 circumcisionG4061 is that of the heartG2588, inG1722 the spiritG4151, and notG3756 in the letterG1121; whoseG3739 praiseG1868 is notG3756 ofG1537 menG444, butG235 ofG1537 GodG2316.
Original Greek
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλ’ |
all’ | G235 | CONJ | But |
ὁ |
ho | G3588 | T-NSM | * |
ἐν |
en | G1722 | PREP | which is one inwardly |
τῷ |
tō | G3588 | T-DSN | the |
κρυπτῷ |
kruptō | G2927 | A-DSN | |
Ἰουδαῖος, |
Ioudaios | G2453 | A-NSM | he [is] a Jew |
καὶ |
kai | G2532 | CONJ | and |
περιτομὴ |
peritomē | G4061 | N-NSF | circumcision |
καρδίας |
kardias | G2588 | N-GSF | of the heart |
ἐν |
en | G1722 | PREP | in |
πνεύματι, |
pneumati | G4151 | N-DSN | spirit |
οὐ |
ou | G3756 | PRT-N | not |
γράμματι· |
grammati | G1121 | N-DSN | in the letter |
οὗ |
hou | G3739 | R-GSM | whose |
ὁ |
ho | G3588 | T-NSM | * |
ἔπαινος |
epainos | G1868 | N-NSM | praise |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐξ |
ex | G1537 | PREP | of |
ἀνθρώπων, |
anthrōpōn | G444 | N-GPM | men |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἐκ |
ek | G1537 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G1121 — γράμμα (grámma, gram'-mah): a letter, writings, learning — from γράφω; a writing, i.e. a letter, note, epistle, book, etc.; plural learning:--bill, learning, letter, scripture, writing, written.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1868 — ἔπαινος (épainos, ep'-ahee-nos): commendation, praise — from ἐπί and the base of αἰνέω; laudation; concretely, a commendable thing:--praise.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G2927 — κρυπτός (kryptós, kroop-tos'): hidden, secret — from κρύπτω; concealed, i.e. private:--hid(-den), inward(-ly), secret.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- circumcision — Deuteronomy 10:16, Deuteronomy 30:6, Jeremiah 4:4, Colossians 2:11-12
- spirit — John 3:5-8, Romans 2:27, Romans 7:6, Romans 14:17, 2 Corinthians 3:6
- which — 1 Samuel 16:7, 1 Chronicles 29:17, Psalms 45:13, Jeremiah 4:14, Matthew 23:25-28, Luke 11:39, Luke 17:21, John 4:23, 1 Peter 3:4
- whose — John 5:44, John 12:43, 1 Corinthians 4:5, 2 Corinthians 10:18, 1 Thessalonians 2:4, 1 Peter 3:4
Reciprocal references (32): Genesis 17:10, Genesis 34:24, Leviticus 26:41, Numbers 16:3, Joshua 5:2, 1 Samuel 4:3, 1 Samuel 17:36, Psalms 59:5, Psalms 73:1, Psalms 111:10, Proverbs 31:30, Isaiah 45:17, Isaiah 48:1, Jeremiah 9:26, Ezekiel 44:7, Micah 2:7, Matthew 25:21, Luke 19:17, John 1:47, John 8:39, Acts 7:51, Romans 2:17, Romans 2:25, Romans 4:11, Romans 7:22, Romans 9:6, 2 Corinthians 10:7, Galatians 6:16, Ephesians 2:11, Ephesians 3:16, 1 Peter 1:7, Revelation 2:9
Related Topics
- Thompson Chain: CIRCUMCISION
- Torrey’s: CIRCUMCISION, HEART, CHARACTER OF THE RENEWED
- Nave’s: CIRCUMCISION, FORMALISM, GOD, HEART, HOLINESS, HYPOCRISY, MAN, REGENERATION
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