Bible/Romans/5/18
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Bible > Romans > Chapter 5 > Verse 18
Romans 5:18
| ← Romans 5:17 | Romans 5:18 (KJV) | Romans 5:19 → |
|---|---|---|
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
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Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
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For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
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Verse Text
KJV with Strong's Numbers
ThereforeG686 G3767 as byG1223 the offenceG3900 of oneG1520 judgment came uponG1519 allG3956 menG444 toG1519 condemnationG2631; evenG2532 soG3779 byG1223 the righteousnessG1345 of oneG1520 the free gift came uponG1519 allG3956 menG444 untoG1519 justificationG1347 of lifeG2222.
Original Greek
ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἄρα |
ara | G686 | PRT | Therefore |
οὖν |
oun | G3767 | CONJ | |
ὡς |
hōs | G5613 | ADV | as |
δι’ |
di’ | G1223 | PREP | by |
ἑνὸς |
henos | G1520 | A-GSM | of one |
παραπτώματος |
paraptōmatos | G3900 | N-GSN | the offence |
εἰς |
eis | G1519 | PREP | upon |
πάντας |
pantas | G3956 | A-APM | all |
ἀνθρώπους |
anthrōpous | G444 | N-APM | men |
εἰς |
eis | G1519 | PREP | to |
κατάκριμα, |
katakrima | G2631 | N-ASN | condemnation |
οὕτω |
houtō | G3779 | ADV | so |
καὶ |
kai | G2532 | CONJ | even |
δι’ |
di’ | G1223 | PREP | by |
ἑνὸς |
henos | G1520 | A-GSM | of one |
δικαιώματος |
dikaiōmatos | G1345 | N-GSN | the righteousness |
εἰς |
eis | G1519 | PREP | upon |
πάντας |
pantas | G3956 | A-APM | all |
ἀνθρώπους |
anthrōpous | G444 | N-APM | men |
εἰς |
eis | G1519 | PREP | unto |
δικαίωσιν |
dikaiōsin | G1347 | N-ASF | justification |
ζωῆς. |
zōēs | G2222 | N-GSF | of life |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G686 — ἄρα (ára, ar'-ah): then, therefore, since — probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1345 — δικαίωμα (dikaíōma, dik-ah'-yo-mah): a thing pronounced to be just — from δικαιόω; an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.
- G1347 — δικαίωσις (dikaíōsis, dik-ah'-yo-sis): acquittal, justification — from δικαιόω; aquittal (for Christ's sake):--justification.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2631 — κατάκριμα (katákrima, kat-ak'-ree-mah): punishment following condemnation — from κατακρίνω; an adverse sentence (the verdict):--condemnation.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
- G3900 — παράπτωμα (paráptōma, par-ap'-to-mah): a falling away, sin — from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- all men — John 1:7, John 3:26, John 12:32, Acts 13:39, 1 Corinthians 15:22, 1 Timothy 2:4-6, Hebrews 2:9, 1 John 2:20
- the righteousness — Romans 3:21-22, 2 Peter 1:1
- upon — Romans 3:19-20, Romans 5:12, Romans 5:15, Romans 5:19
Reciprocal references (7): Numbers 16:22, Psalms 24:5, Isaiah 45:25, Isaiah 53:11, John 12:34, Romans 4:6, 2 Timothy 1:10
Related Topics
- Thompson Chain: JUSTIFICATION, SALVATION-CONDEMNATION
- Torrey’s: CONDEMNATION, MAN
- Nave’s: ADAM, ATONEMENT, FALL OF MAN, GIFTS FROM GOD, GRACE OF GOD, JESUS, THE CHRIST, JUSTIFICATION, SALVATION, SIN
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