Bible/Romans/5/15

Bible > Romans > Chapter 5 > Verse 15

Romans 5:15

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← Romans 5:14	Romans 5:15 (KJV)	Romans 5:16 →
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.	But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.	And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

Verse Text

KJV with Strong's Numbers

But^G235 not^G3756 as the offence^G3900, so^G3779 also^G2532 is the free gift^G5486. For^G1063 if^G1487 through the offence^G3900 of one^G1520 many^G4183 be dead^G599, much^G4183 more^G3123 the grace^G5485 of God^G2316, and^G2532 the gift^G1431 by^G1722 grace^G5485, which is^G3588 by one^G1520 man^G444, Jesus^G2424 Christ^G5547, hath abounded^G4052 unto^G1519 many^G4183.

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Original Greek

ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀλλ’	all’	G235	CONJ	But
οὐχ	ouch	G3756	PRT-N	not
ὡς	hōs	G5613	ADV	as
τὸ	to	G3588	T-NSN	the
παράπτωμα,	paraptōma	G3900	N-NSN	offence
οὕτω	houtō	G3779	ADV	so
καὶ	kai	G2532	CONJ	also
τὸ	to	G3588	T-NSN	the
χάρισμα.	charisma	G5486	N-NSN	free gift
εἰ	ei	G1487	COND	if
γὰρ	gar	G1063	CONJ	For
τῷ	tō	G3588	T-DSN	*
τοῦ	tou	G3588	T-GSM	*
ἑνὸς	henos	G1520	A-GSM	of one
παραπτώματι	paraptōmati	G3900	N-DSN	through the offence
οἱ	hoi	G3588	T-NPM	*
πολλοὶ	polloi	G4183	A-NPM	many
ἀπέθανον,	apethanon	G599	V-2AAI-3P	be dead
πολλῷ	pollō	G4183	A-DSN	much
μᾶλλον	mallon	G3123	ADV	more
ἡ	hē	G3588	T-NSF	the
χάρις	charis	G5485	N-NSF	grace
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
καὶ	kai	G2532	CONJ	and
ἡ	hē	G3588	T-NSF	the
δωρεὰ	dōrea	G1431	N-NSF	gift
ἐν	en	G1722	PREP	by
χάριτι	chariti	G5485	N-DSF	grace
τῇ	tē	G3588	T-DSF	*
τοῦ	tou	G3588	T-GSM	[which is]
ἑνὸς	henos	G1520	A-GSM	by one
ἀνθρώπου	anthrōpou	G444	N-GSM	man
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ	Christou	G5547	N-GSM	Christ
εἰς	eis	G1519	PREP	unto
τοὺς	tous	G3588	T-APM	*
πολλοὺς	pollous	G4183	A-APM	many
ἐπερίσσευσε.	eperisseuse	G4052	V-AAI-3S	hath abounded

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G599 — ἀποθνήσκω (apothnḗskō, ap-oth-nace'-ko): I am dying, am about to die — from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1431 — δωρεά (dōreá, do-reh-ah'): a free gift — from δῶρον; a gratuity:--gift.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G3900 — παράπτωμα (paráptōma, par-ap'-to-mah): a falling away, sin — from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
• G4052 — περισσεύω (perisseúō, per-is-syoo'-o): I exceed, am left over — from περισσός; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
• G5486 — χάρισμα (chárisma, khar'-is-mah): an undeserved favor — from χαρίζομαι; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:--(free) gift.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible › Romans › Romans 5 › Verse 15