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Romans 4:6

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← Romans 4:5	Romans 4:6 (KJV)	Romans 4:7 →
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.	Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,	[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.

Verse Text

KJV with Strong's Numbers

Even as^G2509 David^G1138 also^G2532 describeth^G3004 the blessedness^G3108 of the man^G444, unto whom^G3739 God^G2316 imputeth^G3049 righteousness^G1343 without^G5565 works^G2041,

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Original Greek

καθάπερ καὶ Δαβὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,

Greek	Transliteration	Strong's	Morphology	Gloss
καθάπερ	kathaper	G2509	ADV	Even as
καὶ	kai	G2532	CONJ	also
Δαβὶδ	Dabid	G1138	N-PRI	David
λέγει	legei	G3004	V-PAI-3S	describeth
τὸν	ton	G3588	T-ASM	the
μακαρισμὸν	makarismon	G3108	N-ASM	blessedness
τοῦ	tou	G3588	T-GSM	of the
ἀνθρώπου,	anthrōpou	G444	N-GSM	man
ᾧ	hō	G3739	R-DSM	unto whom
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
λογίζεται	logizetai	G3049	V-PNI-3S	imputeth
δικαιοσύνην	dikaiosunēn	G1343	N-ASF	righteousness
χωρὶς	chōris	G5565	ADV	without
ἔργων,	ergōn	G2041	N-GPN	works

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G1138 — Δαβίδ (Dabíd, dab-eed'): David — of Hebrew origin (דָּוִד); Dabid (i.e. David), the Israelite king:--David.
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
• G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2509 — καθάπερ (katháper, kath-ap'-er): even as — from καθά and περ; exactly as:--(even, as well) as.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): I reckon, count, decide — middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
• G3108 — μακαρισμός (makarismós, mak-ar-is-mos'): regarding as happy, blessed, or enviable — from μακαρίζω; beatification, i.e. attribution of good fortune:--blessedness.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• blessedness — Deuteronomy 33:29, Psalms 1:1-3, Psalms 112:1, Psalms 146:5-6, Matthew 5:3-12, Romans 4:9, Galatians 3:8-9, Galatians 3:14, Galatians 4:15, Ephesians 1:3
• imputeth — Isaiah 45:24-25, Isaiah 54:17, Jeremiah 22:6, Jeremiah 33:16, Daniel 9:24, Romans 1:17, Romans 3:22, Romans 4:11, Romans 4:24, Romans 5:18-19, 1 Corinthians 1:30, 2 Corinthians 5:21, 2 Peter 1:1
• without — Romans 3:20-21, Romans 3:27, Ephesians 2:8-10, 2 Timothy 1:9

Reciprocal references (16): Leviticus 17:4, Numbers 22:12, 2 Samuel 19:19, Psalms 24:5, Psalms 32:1, Isaiah 59:6, Matthew 9:2, Luke 1:77, Acts 26:18, Romans 4:22, 2 Corinthians 5:19, Galatians 2:16, Galatians 3:6, Ephesians 1:7, Colossians 1:14, 1 John 2:12

Related Topics

• Torrey’s: BLESSED, THE, RIGHTEOUSNESS, RIGHTEOUSNESS IMPUTED
• Nave’s: ABRAHAM, BIGOTRY, CATHOLICITY, FAITH, JUSTIFICATION, SALVATION, WORKS

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Bible › Romans › Romans 4 › Verse 6