Bible/Romans/5/19
Bible > Romans > Chapter 5 > Verse 19
Romans 5:19
| ← Romans 5:18 | Romans 5:19 (KJV) | Romans 5:20 → |
|---|---|---|
Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
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For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
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Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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Verse Text
ForG1063 as byG1223 oneG1520 man'sG444 disobedienceG3876 manyG4183 were madeG2525 sinnersG268, soG3779 G2532 byG1223 the obedienceG5218 of oneG1520 shallG2525 manyG4183 be madeG2525 righteousG1342.
ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτω καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὥσπερ |
hōsper | G5618 | ADV | as |
γὰρ |
gar | G1063 | CONJ | For |
διὰ |
dia | G1223 | PREP | by |
τῆς |
tēs | G3588 | T-GSF | * |
παρακοῆς |
parakoēs | G3876 | N-GSF | disobedience |
τοῦ |
tou | G3588 | T-GSM | * |
ἑνὸς |
henos | G1520 | A-GSM | one |
ἀνθρώπου |
anthrōpou | G444 | N-GSM | man's |
ἁμαρτωλοὶ |
hamartōloi | G268 | A-NPM | sinners |
κατεστάθησαν |
katestathēsan | G2525 | V-API-3P | were made |
οἱ |
hoi | G3588 | T-NPM | * |
πολλοί, |
polloi | G4183 | A-NPM | many |
οὕτω |
houtō | G3779 | ADV | so |
καὶ |
kai | G2532 | CONJ | |
διὰ |
dia | G1223 | PREP | by |
τῆς |
tēs | G3588 | T-GSF | the |
ὑπακοῆς |
hupakoēs | G5218 | N-GSF | obedience |
τοῦ |
tou | G3588 | T-GSM | * |
ἑνὸς |
henos | G1520 | A-GSM | of one |
δίκαιοι |
dikaioi | G1342 | A-NPM | righteous |
κατασταθήσονται |
katastathēsontai | G2525 | V-FPI-3P | shall be made |
οἱ |
hoi | G3588 | T-NPM | * |
πολλοί. |
polloi | G4183 | A-NPM | many |
- G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G2525 — καθίστημι (kathístēmi, kath-is'-tay-mee): I set, establish, appoint, conduct — from κατά and ἵστημι; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:--appoint, be, conduct, make, ordain, set.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
- G3876 — παρακοή (parakoḗ, par-ak-o-ay'): disobedience — from παρακούω; inattention, i.e. (by implication) disobedience:--disobedience.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G5218 — ὑπακοή (hypakoḗ, hoop-ak-o-ay'): obedience — from ὑπακούω; attentive hearkening, i.e. (by implication) compliance or submission:--obedience, (make) obedient, obey(-ing).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- as by one — Romans 5:12-14
- so by — Isaiah 53:10-12, Daniel 9:24, 2 Corinthians 5:21, Ephesians 1:6, Revelation 7:9-17
Reciprocal references (12): Psalms 22:31, Psalms 33:1, Isaiah 45:25, Isaiah 53:11, Daniel 9:27, Matthew 26:28, Romans 3:21, Romans 4:6, Romans 5:18, Romans 10:3, 1 Corinthians 1:30, James 5:16
Related Topics
- Thompson Chain: OBEDIENCE-DISOBEDIENCE
- Torrey’s: FALL OF MAN, THE, MAN, OBEDIENCE TO GOD
- Nave’s: ADAM, ATONEMENT, FALL OF MAN, GRACE OF GOD, JESUS, THE CHRIST, JUSTIFICATION, SALVATION, SIN
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