Bible/Acts/13/39

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Bible > Acts > Chapter 13 > Verse 39

Acts 13:39


Acts 13:38 Acts 13:39 (KJV) Acts 13:40
Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Beware therefore, lest that come upon you, which is spoken of in the prophets;

Verse Text

KJV with Strong's Numbers

AndG2532 byG1722 himG5129 allG3956 that believeG4100 are justifiedG1344 fromG575 all thingsG3956, from whichG3739 ye couldG1410 notG3756 be justifiedG1344 byG1722 the lawG3551 of MosesG3475.


Original Greek

καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι, ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται

Greek Transliteration Strong's Morphology Gloss
καί
kai G2532 CONJ And
ἀπό
apo G575 PREP from
πάντων
pantōn G3956 A-GPN all
ὤν
ōn G3739 R-GPN from which
οὐκ
ouk G3756 PRT-N not
ἠδυνήθητε
ēdunēthēte G1410 V-AOI-2P-ATT ye could
ἐν
en G1722 PREP by
τῷ
G3588 T-DSM the
νόμῳ
nomō G3551 N-DSM law
Μωσέως
Mōseōs G3475 N-GSM of Moses
δικαιωθῆναι,
dikaiōthēnai G1344 V-APN are justified
ἐν
en G1722 PREP by
τούτῳ
toutō G5129 D-DSM him
πᾶς
pas G3956 A-NSM all things
ho G3588 T-NSM *
πιστεύων
pisteuōn G4100 V-PAP-NSM that believe
δικαιοῦται
dikaioutai G1344 V-PPI-3S be justified
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (43): Leviticus 25:9, Numbers 15:25, Numbers 19:20, 2 Samuel 12:13, Psalms 32:1, Psalms 85:2, Isaiah 45:25, Jeremiah 31:34, Micah 7:18, Matthew 1:21, Matthew 9:2, Mark 16:16, Luke 1:77, Luke 7:42, Luke 14:17, Luke 24:47, John 1:29, John 20:23, John 20:31, Acts 5:31, Acts 10:43, Acts 16:31, Acts 20:21, Acts 26:18, Romans 2:13, Romans 3:20, Romans 3:25, Romans 3:26, Romans 3:28, Romans 5:16, Romans 5:18, Romans 10:8, 1 Corinthians 15:17, 2 Corinthians 5:18, Galatians 3:24, Ephesians 1:7, Ephesians 2:8, Colossians 1:14, Colossians 2:13, 1 Timothy 1:16, 2 Timothy 3:15, Hebrews 7:18, Hebrews 8:12

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