Bible/Romans/5/17
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Bible > Romans > Chapter 5 > Verse 17
Romans 5:17
| ← Romans 5:16 | Romans 5:17 (KJV) | Romans 5:18 → |
|---|---|---|
And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.
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For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
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Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
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Verse Text
KJV with Strong's Numbers
ForG1063 ifG1487 by one man'sG1520 offenceG3900 deathG2288 reignedG936 byG1223 oneG1520; muchG4183 moreG3123 they which receiveG2983 abundanceG4050 of graceG5485 andG2532 of the giftG1431 of righteousnessG1343 shall reignG936 inG1722 lifeG2222 byG1223 oneG1520, JesusG2424 ChristG5547.)
Original Greek
εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσε διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσι διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἰ |
ei | G1487 | COND | if |
γὰρ |
gar | G1063 | CONJ | For |
τῷ |
tō | G3588 | T-DSN | * |
τοῦ |
tou | G3588 | T-GSM | * |
ἑνὸς |
henos | G1520 | A-GSM | by one man's |
παραπτώματι |
paraptōmati | G3900 | N-DSN | offence |
ὁ |
ho | G3588 | T-NSM | * |
θάνατος |
thanatos | G2288 | N-NSM | death |
ἐβασίλευσε |
ebasileuse | G936 | V-AAI-3S | reigned |
διὰ |
dia | G1223 | PREP | by |
τοῦ |
tou | G3588 | T-GSM | * |
ἑνός, |
henos | G1520 | A-GSM | one |
πολλῷ |
pollō | G4183 | A-DSN | much |
μᾶλλον |
mallon | G3123 | ADV | more |
οἱ |
hoi | G3588 | T-NPM | * |
τὴν |
tēn | G3588 | T-ASF | * |
περισσείαν |
perisseian | G4050 | N-ASF | abundance |
τῆς |
tēs | G3588 | T-GSF | * |
χάριτος |
charitos | G5485 | N-GSF | of grace |
καὶ |
kai | G2532 | CONJ | and |
τῆς |
tēs | G3588 | T-GSF | of the |
δωρεᾶς |
dōreas | G1431 | N-GSF | gift |
τῆς |
tēs | G3588 | T-GSF | * |
δικαιοσύνης |
dikaiosunēs | G1343 | N-GSF | of righteousness |
λαμβάνοντες |
lambanontes | G2983 | V-PAP-NPM | they which receive |
ἐν |
en | G1722 | PREP | in |
ζωῇ |
zōē | G2222 | N-DSF | life |
βασιλεύσουσι |
basileusousi | G936 | V-FAI-3P | shall reign |
διὰ |
dia | G1223 | PREP | by |
τοῦ |
tou | G3588 | T-GSM | * |
ἑνὸς |
henos | G1520 | A-GSM | one |
Ἰησοῦ |
Iēsou | G2424 | N-GSM | Jesus |
Χριστοῦ. |
Christou | G5547 | N-GSM | Christ |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G936 — βασιλεύω (basileúō, bas-il-yoo'-o): I rule, reign, reign over — from βασιλεύς; to rule (literally or figuratively):--king, reign.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
- G1431 — δωρεά (dōreá, do-reh-ah'): a free gift — from δῶρον; a gratuity:--gift.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
- G3900 — παράπτωμα (paráptōma, par-ap'-to-mah): a falling away, sin — from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
- G4050 — περισσεία (perisseía, per-is-si'-ah): abundance — from περισσεύω; surplusage, i.e. superabundance:--abundance(-ant, (-ly)), superfluity.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- abundance — John 10:10, Romans 5:20, 1 Timothy 1:14
- For if — Genesis 3:6, Genesis 3:19, Romans 5:12, 1 Corinthians 15:21-22, 1 Corinthians 15:49
- gift — Isaiah 61:10, Romans 6:23
- shall reign — Matthew 25:34, Romans 8:39, 1 Corinthians 4:8, 2 Timothy 2:12, James 2:5, 1 Peter 2:9, Revelation 1:6, Revelation 3:21, Revelation 5:9-10, Revelation 20:4, Revelation 20:6, Revelation 22:5
Reciprocal references (15): Psalms 24:5, Proverbs 11:4, Luke 11:13, John 1:16, John 10:28, John 11:25, John 12:32, John 16:10, Romans 5:14, Romans 5:15, Romans 5:21, Romans 8:17, 1 Corinthians 15:45, 1 Corinthians 15:56, 2 Timothy 1:10
Related Topics
- Thompson Chain: EXALTATION-ABASEMENT
- Torrey’s: GRACE, MAN, RIGHTEOUSNESS IMPUTED
- Nave’s: ADAM, ATONEMENT, GIFTS FROM GOD, GRACE OF GOD, HEAVEN, JESUS, THE CHRIST, JUSTIFICATION, RIGHTEOUS, SALVATION, SIN
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