Bible/Romans/10/3
Bible > Romans > Chapter 10 > Verse 3
Romans 10:3
| ← Romans 10:2 | Romans 10:3 (KJV) | Romans 10:4 → |
|---|---|---|
For I bear them record that they have a zeal of God, but not according to knowledge.
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For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
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For Christ [is] the end of the law for righteousness to every one that believeth.
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Verse Text
ForG1063 they being ignorantG50 of God'sG2316 righteousnessG1343, andG2532 going aboutG2212 to establishG2476 their ownG2398 righteousnessG1343, haveG5293 notG3756 submitted themselvesG5293 unto the righteousnessG1343 of GodG2316.
ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀγνοοῦντες |
agnoountes | G50 | V-PAP-NPM | they being ignorant |
γὰρ |
gar | G1063 | CONJ | For |
τὴν |
tēn | G3588 | T-ASF | * |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God's |
δικαιοσύνην, |
dikaiosunēn | G1343 | N-ASF | righteousness |
καὶ |
kai | G2532 | CONJ | and |
τὴν |
tēn | G3588 | T-ASF | * |
ἰδίαν |
idian | G2398 | A-ASF | their own |
δικαιοσύνην |
dikaiosunēn | G1343 | N-ASF | righteousness |
ζητοῦντες |
zētountes | G2212 | V-PAP-NPM | going about |
στῆσαι, |
stēsai | G2476 | V-AAN | to establish |
τῇ |
tē | G3588 | T-DSF | * |
δικαιοσύνῃ |
dikaiosunē | G1343 | N-DSF | unto the righteousness |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
οὐχ |
ouch | G3756 | PRT-N | not |
ὑπετάγησαν. |
hupetagēsan | G5293 | V-2API-3P | have submitted themselves |
- G50 — ἀγνοέω (agnoéō, ag-no-eh'-o): I do not know, am ignorant of — from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
- G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G5293 — ὑποτάσσω (hypotássō, hoop-ot-as'-so): I place under, subject to — from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- God's righteousness — Psalms 71:15-16, Psalms 71:19, Isaiah 51:6, Isaiah 51:8, Isaiah 56:1, Jeremiah 23:5-6, Daniel 9:24, John 16:9-10, Romans 1:17, Romans 3:22, Romans 3:26, Romans 5:19, Romans 9:30, 2 Corinthians 5:21, 2 Peter 1:1
- submitted — Leviticus 26:41, Nehemiah 9:33, Job 33:27, Lamentations 3:22, Daniel 9:6-9, Luke 15:17-21
- to establish — Isaiah 57:12, Isaiah 64:6, Luke 10:29, Luke 16:15, Luke 18:9-12, Romans 9:31-32, Galatians 5:3-4, Revelation 3:17-18
Reciprocal references (46): Genesis 3:12, Deuteronomy 6:25, Judges 17:13, 1 Samuel 15:20, 2 Chronicles 12:6, Ezra 9:15, Job 9:30, Psalms 36:2, Psalms 40:10, Psalms 51:14, Psalms 59:10, Psalms 69:27, Psalms 98:2, Isaiah 43:26, Isaiah 46:13, Isaiah 50:11, Isaiah 55:2, Ezekiel 18:25, Ezekiel 33:13, Micah 6:6, Malachi 3:7, Matthew 5:20, Matthew 6:33, Matthew 18:26, Mark 2:18, Luke 5:33, Luke 7:29, Luke 13:24, Luke 15:29, Luke 18:21, John 6:29, John 16:2, Acts 9:6, Acts 22:3, Romans 3:21, Romans 4:5, Romans 10:2, Romans 11:7, 2 Corinthians 3:9, Galatians 1:6, Galatians 2:21, Galatians 3:21, Galatians 4:21, Galatians 5:2, Ephesians 3:18, James 4:7
Related Topics
- Thompson Chain: KNOWLEDGE-IGNORANCE, SELF-JUSTIFICATION-SELF-CONDEMNATION, TRUSTING IN WORKS
- Torrey’s: FAITH, JEWS, THE, RIGHTEOUSNESS, RIGHTEOUSNESS IMPUTED
- Nave’s: BIGOTRY, GOD, JUSTIFICATION, RELIGION, SALVATION, SELF-RIGHTEOUSNESS, ZEAL, RELIGIOUS
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