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2 Corinthians 6:14

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← 2 Corinthians 6:13	2 Corinthians 6:14 (KJV)	2 Corinthians 6:15 →
Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.	Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?	And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

Verse Text

KJV with Strong's Numbers

Be ye^G1096 not^G3361 unequally yoked together^G2086 with unbelievers^G571: for^G1063 what^G5101 fellowship^G3352 hath righteousness^G1343 with^G2532 unrighteousness^G458? and^G1161 what^G5101 communion^G2842 hath light^G5457 with^G4314 darkness^G4655?

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Original Greek

Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις· τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; τίς δὲ κοινωνία φωτὶ πρὸς σκότος;

Greek	Transliteration	Strong's	Morphology	Gloss
Μὴ	Mē	G3361	PRT-N	not
γίνεσθε	ginesthe	G1096	V-PNM-2P	Be ye
ἑτεροζυγοῦντες	heterozugountes	G2086	V-PAP-NPM	unequally yoked together
ἀπίστοις·	apistois	G571	A-DPM	with unbelievers
τίς	tis	G5101	I-NSF	what
γὰρ	gar	G1063	CONJ	for
μετοχὴ	metochē	G3352	N-NSF	fellowship
δικαιοσύνῃ	dikaiosunē	G1343	N-DSF	hath righteousness
καὶ	kai	G2532	CONJ	with
ἀνομίᾳ;	anomia	G458	N-DSF	unrighteousness
τίς	tis	G5101	I-NSF	what
δὲ	de	G1161	CONJ	and
κοινωνία	koinōnia	G2842	N-NSF	communion
φωτὶ	phōti	G5457	N-DSN	hath light
πρὸς	pros	G4314	PREP	with
σκότος;	skotos	G4655	N-ASN	darkness

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G458 — ἀνομία (anomía, an-om-ee'-ah): lawlessness, iniquity — from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
• G571 — ἄπιστος (ápistos, ap'-is-tos): unbelieving, incredulous, unchristian, unbeliever — from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
• G2086 — ἑτεροζυγέω (heterozygéō, het-er-od-zoog-eh'-o): I am yoked with one different from myself — from a compound of ἕτερος and ζυγός; to yoke up differently, i.e. (figuratively) to associate discordantly:--unequally yoke together with.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2842 — κοινωνία (koinōnía, koy-nohn-ee'-ah): participation, communion, fellowship — from κοινωνός; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction:--(to) communicate(-ation), communion, (contri-)distribution, fellowship.
• G3352 — μετοχή (metochḗ, met-okh-ay'): sharing, partnership, fellowship — from μετέχω; participation, i.e. intercourse:--fellowship.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4655 — σκότος (skótos, skot'-os): darkness — from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.

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Bible › 2 Corinthians › 2 Corinthians 6 › Verse 14